Blessed Francis Xavier Seelos(1819-1867)

Zeal as a preacher and a confessor led Father Seelos to works of compassion as well.
Born in southern Bavaria, he studied philosophy and theology in Munich. On hearing about the work of the Redemptorists among German-speaking Catholics in the United States, he came to this country in 1843. Ordained at the end of 1844, he was assigned for six years to St. Philomena’s Parish in Pittsburgh as an assistant to St. John Neumann [whose feast is observed on January 5]. The next three years Father Seelos was superior in the same community and began his service as novice master.
Several years in parish ministry in Maryland followed, along with responsibility for training Redemptorist students. During the Civil War, he went to Washington, D.C., and appealed to President Lincoln that those students not be drafted for military service.
For several years he preached in English and in German throughout the Midwest and in the Middle Atlantic states. Assigned to St. Mary of the Assumption Church community in New Orleans, he served his Redemptorist confreres and parishioners with great zeal. In 1867 he died of yellow fever, having contracted that disease while visiting the sick. He was beatified in 2000.

Feast of the Guardian Angels

Perhaps no aspect of Catholic piety is as comforting to parents as the belief that an angel protects their little ones from dangers real and imagined. Yet guardian angels are not just for children. Their role is to represent individuals before God, to watch over them always, to aid their prayer and to present their souls to God at death.
The concept of an angel assigned to guide and nurture each human being is a development of Catholic doctrine and piety based on Scripture but not directly drawn from it. Jesus' words in Matthew 18:10 best support the belief: "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father."
Devotion to the angels began to develop with the birth of the monastic tradition. St. Benedict gave it impetus and Bernard of Clairvaux, the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day.
A feast in honor of the guardian angels was first observed in the 16th century. In 1615, Pope Paul V added it to the Roman calendar.

Supermarket

Coming out of the supermarket the other day, I saw a scary sight. As a woman loaded groceries into her trunk, her shopping cart began to roll away. The scary part? It was heading straight for my car. She ran after it, but was too late...the cart slammed into my driver's side door. "How bad's the damage?" I called out, running toward her. "Bad," she said, gathering her groceries. "I broke at least a dozen eggs."

Pro-life group launches campaign to pray for abortionists’ conversion

Front Royal, Va, Sep 30, 2008 / 01:15 am (CNA).- The pro-life group Human Life International (HLI) has launched an international campaign to promote praying the St. Michael prayer for the conversion of abortionists.
“The fight against the culture of death is primarily a spiritual battle,” said HLI president Fr. Thomas J. Euteneuer. “Human Life International knows that with the aid of St. Michael, abortionists around the world will convert from their cooperation with evil.”
“Nowhere are the words of St. Paul that ‘our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens’ (Ephesians 6:12), more evident or obvious than in the abortion battle,” he continued.
“As a pro-life organization we are naturally concerned with the babies killed by abortion and their mothers who are ravaged by it. But we are also concerned with the eternal souls of those caught up in this evil, the abortionists, and others who promote it. We want to see them in Heaven, and as a priest that is of ultimate concern to me.”
HLI is asking people to sign a pledge of support for the campaign and to pray the St. Michael prayer daily, especially after each Mass. The organization also asks people to send copies of the pledge to parishes to be inserted in the weekly bulletins.
HLI has produced St. Michael prayer cards in English, Spanish, French, Italian, and Portuguese. More information is available at www.hli.org/st_michael_prayer.html.

St. Thérèse of Lisieux (1873-1897)

"I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Theresa of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. [In French-speaking areas, she is known as Thérèse of Lisieux.] And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, The Story of a Soul, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24.
Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth."
[On October 19, 1997, Pope John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized in light of her holiness and the influence of her teaching on spirituality in the Church.]

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St. Jerome (345-420)

Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is remembered too frequently for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen.
He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine said of him, "What Jerome is ignorant of, no mortal has ever known."
St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church.
In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, trying always to find the very best teachers.
After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.