St. Alphonsus Rodriguez (c. 1533-1617)

Tragedy and challenge beset today’s saint early in life, but Alphonsus Rodriguez found happiness and contentment through simple service and prayer.
Born in Spain in 1533, Alphonsus inherited the family textile business at 23. Within the space of three years, his wife, daughter and mother died; meanwhile, business was poor. Alphonsus stepped back and reassessed his life. He sold the business and, with his young son, moved into his sisters’ home. There he learned the discipline of prayer and meditation.
Years later, at the death of his son, Alphonsus, almost 40 by then, sought to join the Jesuits. He was not helped by his poor education. He applied twice before being admitted. For 45 years he served as doorkeeperat the Jesuits’ college in Majorca. When not at his post, hewas almost always at prayer, though he often encountered difficulties and temptations.
His holiness and prayerfulness attracted many to him, including St. Peter Claver, then a Jesuit seminarian. Alphonsus’s life as doorkeeper may have been humdrum, but he caught the attention of poet and fellow-Jesuit Gerard Manley Hopkins, who made him the subject of one of his poems.
Alphonsus died in 1617. He is the patron saint of Majorca.

She sells candy

A little boy asked his dad for a dollar to give to a little old lady in the park. His father impress by his son’s kindness, gave him the dollar. “There you are my son,” said the father. “But, tell me, isn’t the little lady able to work any more? “She sells candy” was the boy’s reply

St. Narcissus of Jerusalem (d. 215)

Life in second- and third-century Jerusalem couldn’t have been easy, but St. Narcissus managed to live well beyond 100. Some even speculate he lived to 160.

Details of his life are sketchy, but there are many reports of his miracles. The miracle for which he is most remembered was turning water into oil for use in the church lamps on Holy Saturday when the deacons had forgotten to provide any.

We do know that Narcissus became bishop of Jerusalem in the late second century. He was known for his holiness, but there are hints that many people found him harsh and rigid in his efforts to impose church discipline. One of his many detractors accused Narcissus of a serious crime at one point. Though the charges against him did not hold up, he used the occasion to retire from his role as bishop and live in solitude. His disappearance was so sudden and convincing that many people assumed he had actually died.

Several successors were appointed during his years in isolation. Finally, Narcissus reappeared in Jerusalem and was persuaded to resume his duties. By then, he had reached an advanced age, so a younger bishop was brought in to assist him until his death.

Sts. Simon and Jude

Jude is so named by Luke and Acts. Matthew and Mark call him Thaddeus. He is not mentioned elsewhere in the Gospels, except, of course, where all the apostles are referred to. Scholars hold that he is not the author of the Letter of Jude. Actually, Jude had the same name as Judas Iscariot. Evidently because of the disgrace of that name, it was shortened to "Jude" in English.

Simon is mentioned on all four lists of the apostles. On two of them he is called "the Zealot." The Zealots were a Jewish sect that represented an extreme of Jewish nationalism. For them, the messianic promise of the Old Testament meant that the Jews were to be a free and independent nation. God alone was their king, and any payment of taxes to the Romans—the very domination of the Romans—was a blasphemy against God. No doubt some of the Zealots were the spiritual heirs of the Maccabees, carrying on their ideals of religion and independence. But many were the counterparts of modern terrorists. They raided and killed, attacking both foreigners and "collaborating" Jews. They were chiefly responsible for the rebellion against Rome which ended in the destruction of Jerusalem in A.D. 70.

Cell phone

When a customer left his cell phone in my store, I scrolled
through his saved numbers, stopped at "Mom" and pushed send.
His mother answered, and I told her what happened.

"Don't worry," she said, "I'll take care of it."

A few minutes later, the cell phone rang. It was "Mom."

"Martin," she said, "you left your cell phone at the con-
venience store." 

Usher Seats Pastor's Mother

An elderly woman walked into the local country church. A friendly usher greeted her at the door and helped her up the flight of steps.

"Where would you like to sit?" he asked.

"The front row please," she answered.

"You really don't want to do that," the usher said. "The pastor is really boring."

"Do you happen to know who I am?" asked the woman.

"No," said the usher.

"I'm the pastor's mother," she replied indignantly.

"Do you know who I am?" the usher asked.

"No," she said.

"Good."

—Van Morris, Mt. Washington, Kentucky

Stoplight

Q: What did the first stoplight say to the second stoplight?

A: Don’t look I’m changing!!

Blessed Bartholomew of Vicenza (c. 1200-1271)

Dominicans honor one of their own today, Blessed Bartholomew of Vicenza. This was a man who used his skills as a preacher to challenge the heresies of his day.

Bartholomew was born in Vicenza around 1200. At 20 he entered the Dominicans. Following his ordination he served in various leadership positions. As a young priest he founded a military order whose purpose was to keep civil peace in towns throughout Italy.

In 1248, Bartholomew was appointed a bishop. For most men, such an appointment is an honor and a tribute to their holiness and their demonstrated leadership skills. But for Bartholomew, it was a form of exile that had been urged by an antipapal group that was only too happy to see him leave for Cyprus. Not many years later, however, Bartholomew was transferred back to Vicenza. Despite the antipapal feelings that were still evident, he worked diligently—especially through his preaching—to rebuild his diocese and strengthen the people’s loyalty to Rome.

During his years as bishop in Cyprus, Bartholomew befriended King Louis the Ninth of France, who is said to have given the holy bishop a relic of Christ’s Crown of Thorns.

Bartholomew died in 1271. He was beatified in 1793.

Blessed Contardo Ferrini (1859-1902)

Contardo Ferrini was the son of a teacher who went on to become a learned man himself, one acquainted with some dozen languages. Today he is known as the patron of universities.

Born in Milan, he received a doctorate in law in Italy and then earned a scholarship that enabled him to study Roman-Byzantine law in Berlin. As a renowned legal expert, he taught in various schools of higher education until he joined the faculty of the University of Pavia, where he was considered an outstanding authority on Roman law.

Contardo was learned about the faith he lived and loved. "Our life," he said, "must reach out toward the Infinite, and from that source we must draw whatever we can expect of merit and dignity." As a scholar he studied the ancient biblical languages and read the Scriptures in them. His speeches and papers show his understanding of the relationship of faith and science. He attended daily Mass and became a lay Franciscan, faithfully observing the Third Order rule of life. He also served through membership in the Society of St. Vincent de Paul.

His death in 1902 at the age of 43 occasioned letters from his fellow professors that praised him as a saint; the people of Suna where he lived insisted that he be declared a saint. Pope Pius XII beatified Contardo in 1947.

Blessed Antônio de Sant’Anna Galvão (1739-1822)

God’s plan in a person’s life often takes unexpected turns which become life-giving through cooperation with God’s grace.

Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762.

In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers.

He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the "Recolhimento de Nossa Senhora da Luz," the convent of the sisters’ congregation he had helped establish.

He was beatified in Rome on October 25, 1998.

Golf jokes

An applicant was being interviewed for admission to a pro-
minent medical school.

"Tell me," inquired the interviewer, "where do you expect
to be five years from now?"

"Well, let's see," replied the student. "It's Wednesday
afternoon.  I guess I'll be on the golf course by now." 

Beauty

Looks may capture the eyes, but it's the personality that captures the heart.

Police jokes

A guy was driving when a policeman pulled him over. He rolled down his window and said to the officer, "Is there a problem, Officer?"

"No problem at all. I just observed your safe driving and am pleased to award you a $5,000 Safe Driver Award. Congratulations. What do you think you're going to do with the money?"

He thought for a minute and said, "Well, I guess I'll go get that drivers' license."

The lady sitting in the passenger seat said to the policeman, "Oh, don't pay attention to him - he's a smartass when he's drunk and stoned."

The guy from the back seat said, "I TOLD you guys we wouldn't get far in a stolen car!"

At that moment, there was a knock from the trunk and a muffled voice said, "Are we over the border yet?"

On their way home from the bar ...

John and Jessica were on their way home from the bar one night and John got pulled over by the police. The officer told John that he was stopped because his tail light was burned out. John said, "I'm very sorry officer, I didn't realize it was out, I'll get it fixed right away."
Just then Jessica said, "I knew this would happen when I told you two days ago to get that light fixed."
So the officer asked for John's license and after looking at it said, "Sir your license has expired."
And again John apologized and mentioned that he didn't realize that it had expired and would take care of it first thing in the morning.
Jessica said, "I told you a week ago that the state sent you a letter telling you that your license had expired."
Well by this time, John is a bit upset with his wife contradicting him in front of the officer, and he said in a rather loud voice, "Jessica, shut your mouth!" pr0perty0fgl0wp0rt
The officer then leaned over toward Jessica and asked. "Does your husband always talk to you like that?"
Jessica replied, "only when he's drunk."

Love is

Love is when my mommy makes coffee for my daddy and she takes a sip before giving it to him to make sure the taste is OK.
Danny - age 7

Baptism

Before performing a baptism, the priest approached the young father and said
solemnly, “Baptism is a serious step. Are you prepared for it?”

“I think so,” the man replied. “My wife has made appetizers and we have a caterer coming to provide plenty of cookies and cakes for all of our guests.”

“I don't mean that,” the priest responded. “I mean, are you prepared
spiritually?”

“Oh, sure,” came the reply. “I've got a keg of beer and a case of whiskey.”

Golfers

A recent study found the average golfer walks about 900 miles a year.

Another study found golfers drink, on average, 22 gallons of alcohol a year.

That means, on average, golfers get about 41 miles to the gallon.

Kind of makes you proud. Almost feel like a hybrid.

St. Anthony Claret (1807-1870)

The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council.

In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: the future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from most popular preachers.

He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians.

He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for stamping out concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: Reflections on Agriculture and Country Delights.

He was called back to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony.

All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets.

At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." He died in exile near the border of Spain at the age of 63.

St. John of Capistrano (1386-1456)

It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events.

Imagine being born in the fourteenth century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times.

John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later.

His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion.

The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance.

He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement.

When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Junyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to the infection bred by the refuse of battle. He died October 23, 1456.

St. Peter of Alcantara (1499-1562)

Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended.

Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.

Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."

In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.

As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.

He was canonized in 1669.

St. Hilarion (c. 291-371)

Despite his best efforts to live in prayer and solitude, today’s saint found it difficult to achieve his deepest desire. People were naturally drawn to Hilarion as a source of spiritual wisdom and peace. He had reached such fame by the time of his death that his body had to be secretly removed so that a shrine would not be built in his honor. Instead, he was buried in his home village.

St. Hilarion the Great, as he is sometimes called, was born in Palestine. After his conversion to Christianity he spent some time with St. Anthony of Egypt, another holy man drawn to solitude. Hilarion lived a life of hardship and simplicity in the desert, where he also experienced spiritual dryness that included temptations to despair. At the same time, miracles were attributed to him.

As his fame grew, a small group of disciples wanted to follow Hilarion. He began a series of journeys to find a place where he could live away from the world. He finally settled on Cyprus, where he died in 371 at about age 80.

Hilarion is celebrated as the founder of monasticism in Palestine. Much of his fame flows from the biography of him written by St. Jerome.

Priest and Politician

A Priest was being honoured at his retirement dinner after 25 years in the parish. A leading local politician and member of the congregation was chosen to make the presentation and to give a little speech at the dinner. However, he was delayed, so the Priest decided to say his own few words while they waited: 'I got my first impression of the parish from the first confession I heard here. I thought I had been assigned to a terrible place. The very first person who entered my confessional told me he had stolen a television set and, when questioned by the police, was able to lie his way out of it. He had stolen money from his parents, embezzled from his employer, had an affair with his boss's wife; taken illegal drugs, and gave VD to his sister. I was appalled. But as the days went on I learned that my people were not all like that, and I had, indeed, come to a fine parish full of good and loving people.'...

Just as the Priest finished his talk, the politician arrived full of apologies at being late. He immediately began to make the presentation and gave his talk: 'I'll never forget the first day our parish Priest arrived,' said the politician. 'In fact, I had the honour of being the first person to go to him for confession.'

Palin On Faith, Prayer, Homosexual "Marriage", and Abortion

Says she feels that in giving interviews with mainstream media “you set yourself up to just continually be mocked”

By Jonquil Frankham

Monday, October 20, 2008 (LifeSiteNews.com) - Vice-Presidential candidate Sarah Palin was interviewed this weekend by CBNews correspondent David Brody, answering a variety of questions on matters ranging from her Christian faith to her position on a federal constitutional marriage amendment that would define marriage as being between one man and one woman.

When questioned about the shots the mainstream media has been taking at her for her religious beliefs, Palin told Brody that her faith has “always been pretty personal and that was kind of a surprise in the last couple of months that people would misconstrue and spin anything that has to do with my faith or anybody else's and turn it into something to be mocked. That's very sad.”

“I don't think that there's anything that I can do about it,” the Alaskan senator admitted, adding “no matter what anybody says about it, I'm going to keep plugging away at this and I'm going to keep seeking God's guidance and His wisdom and His favor and His grace - for me, for my family, for this campaign, for our nation.”

Asked why she does not do interviews with the mainstream cable networks, Palin commented on the media “opaqueness” that “filters” and “contorts … a person’s words and intentions,” which “does more harm than good.” She says that this makes her campaign with presidential candidate John McCain more of a challenge, forcing them to travel “hard and fast and aggressively across the US to reach more people.” Palin said she feels that in giving interviews with mainstream media “you set yourself up to just continually be mocked.”

The governor, however, remains unapologetic about her faith. Saying she is concerned about the possible negative effects on her family of the various “political shots” they have been suffering in recent months, Palin asked for prayers for her family, as well as for “God’s hand of protection [to be] … continually over our land – His wisdom, His grace, His favour.” She also discussed her baptism, which occurred in her early teens: “I knew that there was something certainly bigger than I out there.”

”I knew that I wouldn't be able to handle all that was laid out in front of me in life if I did not have strong faith in my Creator,” said Palin.

Saying she “hadn’t really worn it [faith] on her sleeve,” Palin told Brody that it was more important to live faith rather than preach it: “As you're raised up out of the water it's like ‘hey world, this is my confession of faith that I'm going to try to lead, and live my life according to my belief that God as my Creator has good plans for all of us.’”

Palin demonstrated that she was equally unabashed about her ethical stances on controversial issues such as abortion and same-sex “marriage.” She told Brody she voted “along with the vast majority of Alaskans” to amend the Constitution, “defining marriage as between one man and one woman.” She hopes to take this initiative to the federal level as well, stating plainly, “I don’t support gay marriage.”

Palin also said that senator Barack Obama’s stance on abortion is “extreme – … it’s so, so far left that it’s way out of the mainstream.” She referred specifically to his opposition to the Born Alive Infants Protection Act (which would provide legal protection to babies who had survived abortions), to parental consent for out-of-state under-age abortions, and a ban on partial birth abortions. His position, she asserts, is “appalling,” and “should be of concern to voters.”

To see the interview go to:
http://www.cbn.com/CBNnews/466923.aspx ;

St. Maria Bertilla Boscardin (1888-1922)

If anyone knew rejection, ridicule and disappointment, it was today’s saint. But such trials only brought Maria Bertilla Boscardin closer to God and more determined to serve him.

Born in Italy in 1888, the young girl lived in fear of her father, a violent man prone to jealousy and drunkenness. Her schooling was limited so that she could spend more time helping at home and working in the fields. She showed few talents and was often the butt of jokes.

In 1904 she joined the Sisters of St. Dorothy and was assigned to work in the kitchen, bakery and laundry. After some time Maria received nurses’ training and began working in a hospital with children suffering from diphtheria. There the young nun seemed to find her true vocation: nursing very ill and disturbed children. Later, when the hospital was taken over by the military in World War I, Sister Maria Bertilla fearlessly cared for patients amidst the threat of constant air raids and bombings.

She died in 1922 after suffering for many years from a painful tumor. Some of the patients she had nursed many years before were present at her canonization in 1961.

SSt. Isaac Jogues, John de Brébeuf and Companions

Isaac Jogues (1607-1646): Isaac Jogues and his companions were the first martyrs of the North American continent officially recognized by the Church. As a young Jesuit, Isaac Jogues, a man of learning and culture, taught literature in France. He gave up that career to work among the Huron Indians in the New World, and in 1636 he and his companions, under the leadership of John de Brébeuf, arrived in Quebec. The Hurons were constantly warred upon by the Iroquois, and in a few years Father Jogues was captured by the Iroquois and imprisoned for 13 months. His letters and journals tell how he and his companions were led from village to village, how they were beaten, tortured and forced to watch as their Huron converts were mangled and killed.

An unexpected chance for escape came to Isaac Jogues through the Dutch, and he returned to France, bearing the marks of his sufferings. Several fingers had been cut, chewed or burnt off. Pope Urban VIII gave him permission to offer Mass with his mutilated hands: "It would be shameful that a martyr of Christ be not allowed to drink the Blood of Christ." Welcomed home as a hero, Father Jogues might have sat back, thanked God for his safe return and died peacefully in his homeland. But his zeal led him back once more to the fulfillment of his dreams. In a few months he sailed for his missions among the Hurons.

St. Luke

Luke wrote one of the major portions of the New Testament, a two-volume work comprising the third Gospel and the Acts of the Apostles. In the two books he shows the parallel between the life of Christ and that of the Church. He is the only Gentile Christian among the Gospel writers. Tradition holds him to be a native of Antioch, and Paul calls him "our beloved physician" (Colossians 4:14). His Gospel was probably written between A.D. 70 and 85.

Luke appears in Acts during Paul’s second journey, remains at Philippi for several years until Paul returns from his third journey, accompanies Paul to Jerusalem and remains near him when he is imprisoned in Caesarea. During these two years, Luke had time to seek information and interview persons who had known Jesus. He accompanied Paul on the dangerous journey to Rome where he was a faithful companion. "Only Luke is with me," Paul writes (2 Timothy 4:11).

EVER WONDER

- Why the sun lightens our hair, but darkens our skin?

-

- Why women can't put on mascara with their mouth closed?

-

- Why don't you ever see the headline "Psychic Wins Lottery"?

-

- Why is "abbreviated" such a long word?

-

- Why is it that doctors call what they do "practice"?

-

- Why is it that to stop Windows 98, you have to click on "Start"?

-

- Why is lemon juice made with artificial flavor, and dishwashing liquid

- made with real lemons?

-

- Why is the man who invests all your money called a broker?

-

- Why is the time of day with the slowest traffic called rush hour?

-

- Why isn't there mouse-flavored cat food?

-

- When dog food is new and improved tasting, who tests it?

-

- Why didn't Noah swat those two mosquitoes?

-

- Why do they sterilize the needle for lethal injections?

-

- You know that indestructible black box that is used on airplanes? Why

- don't they make the whole plane out of that stuff?

-

- Why don't sheep shrink when it rains?

-

- Why are they called apartments when they are all stuck together?

-

- If con is the opposite of pro, is Congress the opposite of progress?

-

- If flying is so safe, why do they call the airport the terminal?

St. Ignatius of Antioch (d. 107?)

Born in Syria, Ignatius converted to Christianity and eventually became bishop of Antioch. In the year 107, Emperor Trajan visited Antioch and forced the Christians there to choose between death and apostasy. Ignatius would not deny Christ and thus was condemned to be put to death in Rome.

Ignatius is well known for the seven letters he wrote on the long journey from Antioch to Rome. Five of these letters are to Churches in Asia Minor; they urge the Christians there to remain faithful to God and to obey their superiors. He warns them against heretical doctrines, providing them with the solid truths of the Christian faith.

The sixth letter was to Polycarp, bishop of Smyrna, who was later martyred for the faith. The final letter begs the Christians in Rome not to try to stop his martyrdom. "The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ."

Ignatius bravely met the lions in the Circus Maximus.

From one pumpkin to another!!!!!!!

A woman was asked by a coworker, "What is it like to be a Christian?"
The coworker replied, "It is like being a pumpkin. God picks you from the patch, brings you in, and washes all the dirt off of you. Then He cuts off the top and scoops out all the yucky stuff.

He removes the seeds of doubt, hate, and greed. Then He carves you a new smiling face and puts His light inside of you to shine for all the world to see."

St. Marguerite d’Youville (1701-1771)

We learn compassion from allowing our lives to be influenced by compassionate people, by seeing life from their perspective and reconsidering our own values.
Born in Varennes, Canada, Marie Marguerite Dufrost de Lajemmerais had to interrupt her schooling at the age of 12 to help her widowed mother. Eight years later she married Francois d'Youville; they had six children, four of whom died young. Despite the fact that her husband gambled, sold liquor illegally to Native Americans and treated her indifferently, she cared for him compassionately in the two years before his death in 1730.
Even though she was caring for two small children and running a store to help pay off her husband's debts, Marguerite still helped the poor. Once her children were grown, she and several companions rescued a Quebec hospital which was in danger of failing. She called her community the Institute of the Sisters of Charity of Montreal; the people called them the "Grey Nuns" because of the color of their habit. In time, a proverb arose among the poor people of Montreal, "Go to the Grey Nuns; they never refuse to serve." In time, five other religious communities traced their roots to the Grey Nuns.
The General Hospital in Montreal became known as the Hotel Dieu (House of God) and set a standard for medical care and Christian compassion. When the hospital was destroyed by fire in 1766, she knelt in the ashes, led the Te Deum (a hymn to God's providence in all circumstances) and began the rebuilding process. She fought the attempts of government officials to restrain her charity and established the first foundling home in North America.
Pope John XXIII, who beatified her in 1959, called her the "Mother of Universal Charity." She was canonized in 1990.

Live Fully

Most people hold onto the past, look forward to the future, and do notembrace the present. Only those who can appreciate what they have now live fully.--Tsai Chih

St. Teresa of Avila (1515-1582)

Teresa lived in an age of exploration as well as political, social and religious upheaval. It was the 16th century, a time of turmoil and reform. Her life began with the culmination of the Protestant Reformation, and ended shortly after the Council of Trent.

The gift of God to Teresa in and through which she became holy and left her mark on the Church and the world is threefold: She was a woman; she was a contemplative; she was an active reformer.

As a woman, Teresa stood on her own two feet, even in the man's world of her time. She was "her own woman," entering the Carmelites despite strong opposition from her father. She is a person wrapped not so much in silence as in mystery. Beautiful, talented, outgoing, adaptable, affectionate, courageous, enthusiastic, she was totally human. Like Jesus, she was a mystery of paradoxes: wise, yet practical; intelligent, yet much in tune with her experience; a mystic, yet an energetic reformer. A holy woman, a womanly woman.

Teresa was a woman "for God," a woman of prayer, discipline and compassion. Her heart belonged to God. Her own conversion was no overnight affair; it was an arduous lifelong struggle, involving ongoing purification and suffering. She was misunderstood, misjudged, opposed in her efforts at reform. Yet she struggled on, courageous and faithful; she struggled with her own mediocrity, her illness, her opposition. And in the midst of all this she clung to God in life and in prayer. Her writings on prayer and contemplation are drawn from her experience: powerful, practical and graceful. A woman of prayer; a woman for God.

Teresa was a woman "for others." Though a contemplative, she spent much of her time and energy seeking to reform herself and the Carmelites, to lead them back to the full observance of the primitive Rule. She founded over a half-dozen new monasteries. She traveled, wrote, fought—always to renew, to reform. In her self, in her prayer, in her life, in her efforts to reform, in all the people she touched, she was a woman for others, a woman who inspired and gave life.

In 1970 the Church gave her the title she had long held in the popular mind: Doctor of the Church. She and St. Catherine of Siena were the first women so honored.

St. Callistus I (d. 223?)

The most reliable information about this saint comes from his enemy St. Hippolytus, an early antipope, later a martyr for the Church. A negative principle is used: If some worse things had happened, Hippolytus would surely have mentioned them.

Callistus was a slave in the imperial Roman household. Put in charge of the bank by his master, he lost the money deposited, fled and was caught. After serving time for a while, he was released to make some attempt to recover the money. Apparently he carried his zeal too far, being arrested for brawling in a Jewish synagogue. This time he was condemned to work in the mines of Sardinia. He was released through the influence of the emperor's mistress and lived at Anzio (site of a famous World War II beachhead).

He won his freedom and was made superintendent of the public Christian burial ground in Rome (still called the cemetery of St. Callistus), probably the first land owned by the Church. The pope ordained him a deacon and made him his friend and adviser.

He was himself elected pope by a majority vote of the clergy and laity of Rome, and thereafter was bitterly attacked by the losing candidate, St. Hippolytus, who let himself be set up as the first antipope in the history of the Church. The schism lasted about 18 years.

Hippolytus is venerated as a saint. He was banished during the persecution of 235 and was reconciled to the Church. He died from his sufferings in Sardinia. He attacked Callistus on two fronts—doctrine and discipline. Hippolytus seems to have exaggerated the distinction between Father and Son (almost making two gods) possibly because theological language had not yet been refined. He also accused Callistus of being too lenient, for reasons we may find surprising: (1) Callistus admitted to Communion those who had already done public penance for murder, adultery, fornication; (2) he held marriages between free women and slaves to be valid—contrary to Roman law; (3) he authorized the ordination of men who had been married two or three times; (4) he held that mortal sin was not a sufficient reason to depose a bishop; (5) he held to a policy of leniency toward those who had temporarily apostatized during persecution.

Callistus was martyred during a local disturbance in Trastevere, Rome, and is the first pope (except for Peter) to be commemorated as a martyr in the earliest martyrology of the Church.

Some are of the opinion that, even from the little we know about him, Callistus may rank among the greatest popes.

St. Seraphin of Montegranaro (1540-1604)

Born into a poor Italian family, young Seraphin lived the life of a shepherd and spent much of his time in prayer. Mistreated for a time by his older brother after the two of them had been orphaned, Seraphin became a Capuchin Franciscan at age 16 and impressed everyone with his humility and generosity.

Serving as a lay brother, Seraphin imitated St. Francis in fasting, clothing and courtesy to all. He even mirrored Francis' missionary zeal, but Seraphin's superiors did not judge him to be a candidate for the missions.

Faithful to the core, Seraphin spent three hours in prayer before the Blessed Sacrament daily. The poor who begged at the friary door came to hold a special love for him. Despite his uneventful life, he reached impressive spiritual heights and has had miracles attributed to him.

Seraphin died on October 12, 1604, and was canonized in 1767.

St. Margaret Mary Alacoque (1647-1690)

Margaret Mary was chosen by Christ to arouse the Church to a realization of the love of God symbolized by the heart of Jesus.

Her early years were marked by sickness and a painful home situation. "The heaviest of my crosses was that I could do nothing to lighten the cross my mother was suffering." After considering marriage for some time, Margaret entered the Order of Visitation nuns at the age of 24.

A Visitation nun was "not to be extraordinary except by being ordinary," but the young nun was not to enjoy this anonymity. A fellow novice (shrewdest of critics) termed Margaret humble, simple and frank, but above all kind and patient under sharp criticism and correction. She could not meditate in the formal way expected, though she tried her best to give up her "prayer of simplicity." Slow, quiet and clumsy, she was assigned to help an infirmarian who was a bundle of energy.

On December 21, 1674, three years a nun, she received the first of her revelations. She felt "invested" with the presence of God, though always afraid of deceiving herself in such matters. The request of Christ was that his love for humankind be made evident through her. During the next 13 months he appeared to her at intervals. His human heart was to be the symbol of his divine-human love. By her own love she was to make up for the coldness and ingratitude of the world—by frequent and loving Holy Communion, especially on the first Friday of each month, and by an hour's vigil of prayer every Thursday night in memory of his agony and isolation in Gethsemane. He also asked that a feast of reparation be instituted.

Like all saints, Margaret had to pay for her gift of holiness. Some of her own sisters were hostile. Theologians who were called in declared her visions delusions and suggested that she eat more heartily. Later, parents of children she taught called her an impostor, an unorthodox innovator. A new confessor, Blessed Claude de la Colombiere, a Jesuit, recognized her genuineness and supported her. Against her great resistance, Christ called her to be a sacrificial victim for the shortcomings of her own sisters, and to make this known.

After serving as novice mistress and assistant superior, she died at the age of 43 while being anointed. "I need nothing but God, and to lose myself in the heart of Jesus."

That guy that works for God is here

Our parish priest was making a visit to my nephew's home.
He knocked on the door, and the little 4-year-old boy went
to the door and way the priest.

He called to his dad, "Hey, Dad! That guy that works for
God is here!"

Blessed Angela Truszkowska

Today we honor a woman who submitted to God's will throughout her life—a life filled with pain and suffering.
Born in 1825 in central Poland and baptized Sophia, she contracted tuberculosis as a young girl. The forced period of convalescence gave her ample time for reflection. Sophia felt called to serve God by working with the poor, including street children and the elderly homeless in Warsaw's slums. In time, her cousin joined her in the work.
In 1855, the two women made private vows and consecrated themselves to the Blessed Mother. New followers joined them. Within two years they formed a new congregation, which came to be known as the Felician Sisters. As their numbers grew, so did their work, and so did the pressures on Mother Angela (the new name Sophia took in religious life).
Mother Angela served as superior for many years until ill health forced her to resign at the age of 44. She watched the order grow and expand, including missions to the United States among the sons and daughters of Polish immigrants.
Pope John Paul II beatified her in 1993.

A LITTLE GODLY HUMOR

A woman was at work when she received a phone call that her small daughter was very sick with a fever. She left her work and stopped by the pharmacy to get some medication.

She got back to her car and found that she had locked her keys in the car. She didn't know what to do, so she called home and told the baby sitter what had happened.

The baby sitter told her that the fever was getting worse. She said, "You might find a coat hanger and use that to open the door."

The woman looked around and found an old rusty coat hanger that had been left on the ground, possibly by someone else who at some time had locked their keys in their car. She looked at the hanger and said, "I don't know how to use this." She bowed her head and asked God to send her help.

Within five minutes a beat up old motorcycle pulled up, with a dirty, greasy, bearded man who was wearing an old biker skull rag on his head. The woman thought, "This is what you sent to help me?" But, she was desperate, so she was also very thankful. The man got off of his cycle and asked if he could help. She said, "Yes, my daughter is very sick. I stopped to get her some medication and I locked my keys in my car. I must get home to her. Please, can you use this hanger to unlock my car?”

He said, "Sure." He walked over to the car, and in less than a minute the car was opened. She hugged the man and through her tears she said, "Thank You So Much!

You are a very nice man." The man replied, "Lady, I am not a nice man. I just got out of prison today. I was in prison for car theft and have only been out for about an hour."

The woman hugged the man again and with sobbing tears cried out loud, "Oh, Thank you God! You even sent me a Professional!"

Money

When we finished a personality assessment at work, I asked
my friend Dan if he would share the results with his wife.

"That would require me to go home and say, 'Hi, honey. I
just paid someone $400 to tell me what's wrong with me,'"
he said. "And based on that, considering we've been married
23 years, she'd hand me a bill for about $798,000."

St. Francis Borgia (1510-1572)

Today's saint grew up in an important family in 16th-century Spain, serving in the imperial court and quickly advancing in his career. But a series of events—including the death of his beloved wife—made Francis Borgia rethink his priorities. He gave up public life, gave away his possessions and joined the new and little-known Society of Jesus.

Religious life proved to be the right choice. He felt drawn to spend time in seclusion and prayer, but his administrative talents also made him a natural for other tasks. He helped in the establishment of what is now the Gregorian University in Rome. Not long after his ordination he served as political and spiritual adviser to the emperor. In Spain, he founded a dozen colleges.

At 55, Francis was elected head of the Jesuits. He focused on the growth of the Society of Jesus, the spiritual preparation of its new members and spreading the faith in many parts of Europe. He was responsible for the founding of Jesuit missions in Florida, Mexico and Peru.

Francis Borgia is often regarded as the second founder of the Jesuits. He died in 1572 and was canonized 100 years later.

Kid jokes

Little Amy confided to her uncle, “When I grow up I’m going to marry the boy next door.”

“Why is that?”

“Cause I’m not allowed to cross the road.”

St. John Leonardi (1541?-1609)

"I am only one person! Why should I do anything? What good would it do?" Today, as in any age, people seem plagued with the dilemma of getting involved. In his own way John Leonardi answered these questions. He chose to become a priest.

After his ordination, he became very active in the works of the ministry, especially in hospitals and prisons. The example and dedication of his work attracted several young laymen who began to assist him. They later became priests themselves.

John lived in a time of reform after the Reformation and the Council of Trent. He and his followers projected a new congregation of diocesan priests. For some reason the plan, which was ultimately approved, provoked great political opposition and he was an exile from his home town of Lucca, Italy, for almost the entire remainder of his life. He received encouragement and help from St. Philip Neri [whose feast is May 26], who gave him his quarters—along with the care of his cat!

In 1579 he formed the Confraternity of Christian Doctrine, and published a compendium of Christian doctrine that remained in use until the 19th century.

Father Leonardi and his priests became a great power for good in Italy, and their congregation was confirmed by Pope Clement in 1595. He died at the age of 68 from a disease caught when tending those stricken by the plague.

By the deliberate policy of the founder, the Clerks Regular of the Mother of God have never had more than 15 churches and today form only a very small congregation.

Our Lady of the Rosary

Pope St. Pius V established this feast in 1573. The purpose was to thank God for the victory of Christians over the Turks at Lepanto—a victory attributed to the praying of the rosary. Clement XI extended the feast to the universal Church in 1716.
The development of the rosary has a long history. First, a practice developed of praying 150 Our Fathers in imitation of the 150 Psalms. Then there was a parallel practice of praying 150 Hail Marys. Soon a mystery of Jesus' life was attached to each Hail Mary. Though Mary's giving the rosary to St. Dominic is recognized as unhistorical, the development of this prayer form owes much to the followers of St. Dominic. One of them, Alan de la Roche, was known as "the apostle of the rosary." He founded the first Confraternity of the Rosary in the 15th century. In the 16th century the rosary was developed to its present form—with the 15 mysteries (joyful, sorrowful and glorious). In 2002, Pope John Paul II added the Mysteries of Light to this devotion.

St. Bruno (1030?-1101)

This saint has the honor of having founded a religious order which, as the saying goes, has never had to be reformed because it was never deformed. No doubt both the founder and the members would reject such high praise, but it is an indication of the saint's intense love of a penitential life in solitude.
He was born in Cologne, Germany, became a famous teacher at Rheims and was appointed chancellor of the archdiocese at the age of 45. He supported Pope Gregory VII in his fight against the decadence of the clergy and took part in the removal of his own scandalous archbishop, Manasses. Bruno suffered the plundering of his house for his pains.
He had a dream of living in solitude and prayer, and persuaded a few friends to join him in a hermitage. After a while he felt the place unsuitable and, through a friend, was given some land which was to become famous for his foundation "in the Chartreuse" (from which comes the word Carthusians). The climate, desert, mountainous terrain and inaccessibility guaranteed silence, poverty and small numbers.
Bruno and his friends built an oratory with small individual cells at a distance from each other. They met for Matins and Vespers each day, and spent the rest of the time in solitude, eating together only on great feasts. Their chief work was copying manuscripts.
The pope, hearing of Bruno's holiness, called for his assistance in Rome. When the pope had to flee Rome, Bruno pulled up stakes again, and spent his last years (after refusing a bishopric) in the wilderness of Calabria.
He was never formally canonized, because the Carthusians were averse to all occasions of publicity. Pope Clement extended his feast to the whole Church in 1674.