When you think of this pope, you think of the Edict of Milan, the emergence of the Church from the catacombs, the building of the great basilicas, Saint John Lateran, Saint Peter’s and others, the Council of Nicaea and other critical events. But for the most part, these events were planned or brought about by Emperor Constantine.
A great store of legends has grown up around the man who was pope at this most important time, but very little can be established historically. We know for sure that his papacy lasted from 314 until his death in 335. Reading between the lines of history, we are assured that only a very strong and wise man could have preserved the essential independence of the Church in the face of the overpowering figure of the Emperor Constantine. The bishops in general remained loyal to the Holy See and at times expressed apologies to Sylvester for undertaking important ecclesiastical projects at the urging of Constantine.
12/31/08
12/30/08
St. Egwin (d. 717)
You say you’re not familiar with today’s saint? Chances are you aren’t—unless you’re especially informed about Benedictine bishops who established monasteries in medieval England.
Born of royal blood in the 7th century, Egwin entered a monastery and was enthusiastically received by royalty, clergy and the people as the bishop of Worcester, England. As a bishop he was known as a protector of orphans and the widowed and a fair judge. Who could argue with that?
His popularity didn’t hold up among members of the clergy, however. They saw him as overly strict, while he felt he was simply trying to correct abuses and impose appropriate disciplines. Bitter resentments arose, and Egwin made his way to Rome to present his case to Pope Constantine. The case against Egwin was examined and annulled.
Upon his return to England, he founded Evesham Abbey, which became one of the great Benedictine houses of medieval England. It was dedicated to Mary, who had reportedly made it known to Egwin just where a church should be built in her honor.
He died at the abbey on December 30, in the year 717. Following his burial many miracles were attributed to him: The blind could see, the deaf could hear, the sick were healed
Born of royal blood in the 7th century, Egwin entered a monastery and was enthusiastically received by royalty, clergy and the people as the bishop of Worcester, England. As a bishop he was known as a protector of orphans and the widowed and a fair judge. Who could argue with that?
His popularity didn’t hold up among members of the clergy, however. They saw him as overly strict, while he felt he was simply trying to correct abuses and impose appropriate disciplines. Bitter resentments arose, and Egwin made his way to Rome to present his case to Pope Constantine. The case against Egwin was examined and annulled.
Upon his return to England, he founded Evesham Abbey, which became one of the great Benedictine houses of medieval England. It was dedicated to Mary, who had reportedly made it known to Egwin just where a church should be built in her honor.
He died at the abbey on December 30, in the year 717. Following his burial many miracles were attributed to him: The blind could see, the deaf could hear, the sick were healed
12/29/08
St. Thomas Becket (1118-1170)
A strong man who wavered for a moment, but then learned one cannot come to terms with evil and so became a strong churchman, a martyr and a saint—that was Thomas Becket, archbishop of Canterbury, murdered in his cathedral on December 29, 1170.
His career had been a stormy one. While archdeacon of Canterbury, he was made chancellor of England at the age of 36 by his friend King Henry II. When Henry felt it advantageous to make his chancellor the archbishop of Canterbury, Thomas gave him fair warning: he might not accept all of Henry’s intrusions into Church affairs. Nevertheless, he was made archbishop (1162), resigned his chancellorship and reformed his whole way of life!
Troubles began. Henry insisted upon usurping Church rights. At one time, supposing some conciliatory action possible, Thomas came close to compromise. He momentarily approved the Constitutions of Clarendon, which would have denied the clergy the right of trial by a Church court and prevented the
Thomas Becket remains a hero-saint down to our own times.
His career had been a stormy one. While archdeacon of Canterbury, he was made chancellor of England at the age of 36 by his friend King Henry II. When Henry felt it advantageous to make his chancellor the archbishop of Canterbury, Thomas gave him fair warning: he might not accept all of Henry’s intrusions into Church affairs. Nevertheless, he was made archbishop (1162), resigned his chancellorship and reformed his whole way of life!
Troubles began. Henry insisted upon usurping Church rights. At one time, supposing some conciliatory action possible, Thomas came close to compromise. He momentarily approved the Constitutions of Clarendon, which would have denied the clergy the right of trial by a Church court and prevented the
Thomas Becket remains a hero-saint down to our own times.
12/28/08
Feast of the Holy Innocents
Herod “the Great,” king of Judea, was unpopular with his people because of his connections with the Romans and his religious indifference. Hence he was insecure and fearful of any threat to his throne. He was a master politician and a tyrant capable of extreme brutality. He killed his wife, his brother and his sister’s two husbands, to name only a few.
Matthew 2:1-18 tells this story: Herod was “greatly troubled” when astrologers from the east came asking the whereabouts of “the newborn king of the Jews,” whose star they had seen. They were told that the Jewish Scriptures named Bethlehem as the place where the Messiah would be born. Herod cunningly told them to report back to him so that he could also “do him homage.” They found Jesus, offered him their gifts and, warned by an angel, avoided Herod on their way home. Jesus escaped to Egypt.
Matthew 2:1-18 tells this story: Herod was “greatly troubled” when astrologers from the east came asking the whereabouts of “the newborn king of the Jews,” whose star they had seen. They were told that the Jewish Scriptures named Bethlehem as the place where the Messiah would be born. Herod cunningly told them to report back to him so that he could also “do him homage.” They found Jesus, offered him their gifts and, warned by an angel, avoided Herod on their way home. Jesus escaped to Egypt.
12/27/08
Late for school
Teacher: “why are you always late for school?”
Student: “ because you always ring the bell before I get here!
Student: “ because you always ring the bell before I get here!
12/26/08
St. Stephen (d. 36 A.D.?)
All we know of Stephen is found in Acts of the Apostles, chapters six and seven. It is enough to tell us what kind of man he was:
At that time, as the number of disciples continued to grow, the Hellenist (Greek-speaking) Christians complained about the Hebrew-speaking Christians, saying that their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.” The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit.... (Acts 6:1-5)
Acts says that Stephen was a man filled with grace and power, who worked great wonders among the people. Certain Jews, members of the Synagogue of Roman Freedmen, debated with Stephen but proved no match for the wisdom and spirit with which he spoke. They persuaded others to make the charge of blasphemy against him. He was seized and carried before the Sanhedrin.
In his speech, Stephen recalled God’s guidance through Israel’s history, as well as Israel’s idolatry and disobedience. He then claimed that his persecutors were showing this same spirit. “[Y]ou always oppose the holy Spirit; you are just like your ancestors” (Acts 7:51b).
His speech brought anger from the crowd. “But [Stephen], filled with the holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and he said, ‘Behold, I see the heavens opened and the Son of Man standing at the right hand of God....’
At that time, as the number of disciples continued to grow, the Hellenist (Greek-speaking) Christians complained about the Hebrew-speaking Christians, saying that their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.” The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit.... (Acts 6:1-5)
Acts says that Stephen was a man filled with grace and power, who worked great wonders among the people. Certain Jews, members of the Synagogue of Roman Freedmen, debated with Stephen but proved no match for the wisdom and spirit with which he spoke. They persuaded others to make the charge of blasphemy against him. He was seized and carried before the Sanhedrin.
In his speech, Stephen recalled God’s guidance through Israel’s history, as well as Israel’s idolatry and disobedience. He then claimed that his persecutors were showing this same spirit. “[Y]ou always oppose the holy Spirit; you are just like your ancestors” (Acts 7:51b).
His speech brought anger from the crowd. “But [Stephen], filled with the holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and he said, ‘Behold, I see the heavens opened and the Son of Man standing at the right hand of God....’
12/25/08
Christmas Day
On this day the Church focuses especially on the newborn Child, God become human, who embodies for us all the hope and peace we seek. We need no other special saint today to lead us to Christ in the manger, although his mother Mary and Joseph, caring for his foster-Son, help round out the scene.
But if we were to select a patron for today, perhaps it might be appropriate for us to imagine an anonymous shepherd, summoned to the birthplace by a wondrous and even disturbing vision in the night, a summons from an angelic choir, promising peace and goodwill. A shepherd willing to seek out something that might just be too unbelievable to chase after, and yet compelling enough to leave behind the flocks in the field and search for a mystery.
On the day of the Lord’s birth, let’s let an unnamed, “un-celebrity” at the edge of the crowd model for us the way to discover Christ in our own hearts—somewhere between skepticism and wonder, between mystery and faith. And, like Mary and the shepherds, let us treasure that discovery in our hearts.
But if we were to select a patron for today, perhaps it might be appropriate for us to imagine an anonymous shepherd, summoned to the birthplace by a wondrous and even disturbing vision in the night, a summons from an angelic choir, promising peace and goodwill. A shepherd willing to seek out something that might just be too unbelievable to chase after, and yet compelling enough to leave behind the flocks in the field and search for a mystery.
On the day of the Lord’s birth, let’s let an unnamed, “un-celebrity” at the edge of the crowd model for us the way to discover Christ in our own hearts—somewhere between skepticism and wonder, between mystery and faith. And, like Mary and the shepherds, let us treasure that discovery in our hearts.
12/24/08
Christmas at Greccio
What better way to prepare for the arrival of the Christ Child than to take a brief journey to Greccio, the spot in central Italy where St. Francis of Assisi created the first Christmas crib in the year 1223.
Francis, recalling a visit he had made years before to Bethlehem, resolved to create the manger he had seen there. The ideal spot was a cave in nearby Greccio. He would find a baby (we’re not sure if it was a live infant or the carved image of a baby), hay upon which to lay him, an ox and an ass to stand beside the manger. Word went out to the people of the town. At the appointed time they arrived carrying torches and candles.
One of the friars began celebrating Mass. Francis himself gave the sermon. His biographer, Thomas of Celano, recalls that Francis “stood before the manger…overcome with love and filled with a wonderful happiness…” For Francis, the simple celebration was meant to recall the hardships Jesus suffered even as an infant, a savior who chose to become poor for our sake, a truly human Jesus.
Tonight, as we pray around the Christmas cribs in our homes, we welcome into our hearts that same Savior.
Francis, recalling a visit he had made years before to Bethlehem, resolved to create the manger he had seen there. The ideal spot was a cave in nearby Greccio. He would find a baby (we’re not sure if it was a live infant or the carved image of a baby), hay upon which to lay him, an ox and an ass to stand beside the manger. Word went out to the people of the town. At the appointed time they arrived carrying torches and candles.
One of the friars began celebrating Mass. Francis himself gave the sermon. His biographer, Thomas of Celano, recalls that Francis “stood before the manger…overcome with love and filled with a wonderful happiness…” For Francis, the simple celebration was meant to recall the hardships Jesus suffered even as an infant, a savior who chose to become poor for our sake, a truly human Jesus.
Tonight, as we pray around the Christmas cribs in our homes, we welcome into our hearts that same Savior.
12/23/08
St. John of Kanty (1390?-1473)
John was a country lad who made good in the big city and the big university of Kraków, Poland. After brilliant studies he was ordained a priest and became a professor of theology. The inevitable opposition which saints encounter led to his being ousted by rivals and sent to be a parish priest at Olkusz. An extremely humble man, he did his best, but his best was not to the liking of his parishioners. Besides, he was afraid of the responsibilities of his position. But in the end he won his people’s hearts. After some time he returned to Kraków and taught Scripture for the remainder of his life.
He was a serious man, and humble, but known to all the poor of Kraków for his kindness. His goods and his money were always at their disposal, and time and again they took advantage of him. He kept only the money and clothes absolutely needed to support himself. He slept little, and then on the floor, ate sparingly, and took no meat. He made a pilgrimage to Jerusalem, hoping to be martyred by the Turks. He made four pilgrimages to Rome, carrying his luggage on his back. When he was warned to look after his health, he was quick to point out that, for all their austerity, the fathers of the desert lived remarkably long lives
He was a serious man, and humble, but known to all the poor of Kraków for his kindness. His goods and his money were always at their disposal, and time and again they took advantage of him. He kept only the money and clothes absolutely needed to support himself. He slept little, and then on the floor, ate sparingly, and took no meat. He made a pilgrimage to Jerusalem, hoping to be martyred by the Turks. He made four pilgrimages to Rome, carrying his luggage on his back. When he was warned to look after his health, he was quick to point out that, for all their austerity, the fathers of the desert lived remarkably long lives
12/22/08
Why Jesus is better than Santa Clause
Santa lives at the North Pole.....
JESUS is everywhere,
Santa rides in a sleigh.....
JESUS rides on the wind and walks on the water.
Santa comes but once a year....
JESUS is an ever present help.
Santa fills your stockings with goodies....
JESUS supplies all your needs.
Santa comes down your chimney uninvited…
JESUS stands at your door and knocks, and then enters your heart.
You have to wait in line to see Santa....
JESUS is as close as the mention of His name.
Santa lets you sit on his lap....
JESUS lets you rest in His arms.
Santa doesn't know your name, all he can say is “Hi little boy or girl, what’s your name?”..
JESUS knew our name before we did. Not only does He know our name, He knows our address too. He knows our history and future and He knows how many hairs are on our heads.
All Santa can offer is HO HO HO
JESUS offers health, help and hope.
Santa says "you better not cry”
JESUS says "Cast all your cares on me for I care for you.
Santa’s little helpers make toys I
JESUS makes new life, mends wounded hearts, repairs broken homes and builds mansions.
Santa may make you chuckle but
JESUS gives you joy that is your strength.
Santa has a belly like a bowl full of jelly....
JESUS has a heart full of love.
While Santa puts gifts under your tree.....
JESUS became our gift and died on the tree.
It’s obvious there is really no comparison. We need to remember WHO Christmas is all about.
We need to put Christ back in Christmas, Jesus is stil1 the reason for the season.
Yes. Jesus is better, he is even better than Santa Clause
JESUS is everywhere,
Santa rides in a sleigh.....
JESUS rides on the wind and walks on the water.
Santa comes but once a year....
JESUS is an ever present help.
Santa fills your stockings with goodies....
JESUS supplies all your needs.
Santa comes down your chimney uninvited…
JESUS stands at your door and knocks, and then enters your heart.
You have to wait in line to see Santa....
JESUS is as close as the mention of His name.
Santa lets you sit on his lap....
JESUS lets you rest in His arms.
Santa doesn't know your name, all he can say is “Hi little boy or girl, what’s your name?”..
JESUS knew our name before we did. Not only does He know our name, He knows our address too. He knows our history and future and He knows how many hairs are on our heads.
All Santa can offer is HO HO HO
JESUS offers health, help and hope.
Santa says "you better not cry”
JESUS says "Cast all your cares on me for I care for you.
Santa’s little helpers make toys I
JESUS makes new life, mends wounded hearts, repairs broken homes and builds mansions.
Santa may make you chuckle but
JESUS gives you joy that is your strength.
Santa has a belly like a bowl full of jelly....
JESUS has a heart full of love.
While Santa puts gifts under your tree.....
JESUS became our gift and died on the tree.
It’s obvious there is really no comparison. We need to remember WHO Christmas is all about.
We need to put Christ back in Christmas, Jesus is stil1 the reason for the season.
Yes. Jesus is better, he is even better than Santa Clause
12/21/08
St. Peter Canisius (1521-1597)
The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work.
He was one of the most important figures in the Catholic Counter-Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface.
Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola, who influenced Peter so much that he joined the recently formed Society of Jesus.
He was one of the most important figures in the Catholic Counter-Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface.
Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola, who influenced Peter so much that he joined the recently formed Society of Jesus.
12/20/08
St. Dominic of Silos (c. 1000-1073)
It’s not the founder of the Dominicans we honor today, but there’s a poignant story that connects one Dominic with the other.
Our saint today, Dominic of Silos was born in Spain around the year 1000 into a peasant family. As a young boy he spent time in the fields, where he welcomed the solitude. He became a Benedictine priest and served in numerous leadership positions. Following a dispute with the king over property, Dominic and two other monks were exiled. They established a new monastery in what at first seemed an unpromising location. Under Dominic’s leadership, however, it became one of the most famous houses in Spain. Many healings were reported there.
About 100 years after Dominic’s death, a young woman made a pilgrimage to his tomb. There Dominic of Silos appeared to her and assured her that she would bear another son. The woman was Joan of Aza, and the son she bore grew up to be the "other" Dominic—the one who founded the Dominicans.
For many years thereafter, the staff used by St. Dominic of Silos was brought to the royal palace whenever a queen of Spain was in labor. The practice ended in 1931.
Our saint today, Dominic of Silos was born in Spain around the year 1000 into a peasant family. As a young boy he spent time in the fields, where he welcomed the solitude. He became a Benedictine priest and served in numerous leadership positions. Following a dispute with the king over property, Dominic and two other monks were exiled. They established a new monastery in what at first seemed an unpromising location. Under Dominic’s leadership, however, it became one of the most famous houses in Spain. Many healings were reported there.
About 100 years after Dominic’s death, a young woman made a pilgrimage to his tomb. There Dominic of Silos appeared to her and assured her that she would bear another son. The woman was Joan of Aza, and the son she bore grew up to be the "other" Dominic—the one who founded the Dominicans.
For many years thereafter, the staff used by St. Dominic of Silos was brought to the royal palace whenever a queen of Spain was in labor. The practice ended in 1931.
12/19/08
Blessed Pope Urban V (1310-1370)
In 1362, the man elected pope declined the office. When the cardinals could not find another person among them for that important office, they turned to a relative stranger: the holy person we honor today.
The new Pope Urban V proved a wise choice. A Benedictine monk and canon lawyer, he was deeply spiritual and brilliant. He lived simply and modestly, which did not always earn him friends among clergymen who had become used to comfort and privilege. Still, he pressed for reform and saw to the restoration of churches and monasteries. Except for a brief period he spent most of his eight years as pope living away from Rome at Avignon, seat of the papacy from 1309 until shortly after his death.
He came close but was not able to achieve one of his biggest goals—reuniting the Eastern and Western churches.
As pope, Urban continued to follow the Benedictine Rule. Shortly before his death in 1370 he asked to be moved from the papal palace to the nearby home of his brother
The new Pope Urban V proved a wise choice. A Benedictine monk and canon lawyer, he was deeply spiritual and brilliant. He lived simply and modestly, which did not always earn him friends among clergymen who had become used to comfort and privilege. Still, he pressed for reform and saw to the restoration of churches and monasteries. Except for a brief period he spent most of his eight years as pope living away from Rome at Avignon, seat of the papacy from 1309 until shortly after his death.
He came close but was not able to achieve one of his biggest goals—reuniting the Eastern and Western churches.
As pope, Urban continued to follow the Benedictine Rule. Shortly before his death in 1370 he asked to be moved from the papal palace to the nearby home of his brother
12/18/08
Blessed Anthony Grassi (1592-1671)
Anthony’s father died when his son was only 10 years old, but the young lad inherited his father’s devotion to Our Lady of Loreto. As a schoolboy he frequented the local church of the Oratorian Fathers, joining the religious order when he was 17.
Already a fine student, he soon gained a reputation in his religious community as a "walking dictionary" who quickly grasped Scripture and theology. For some time he was tormented by scruples, but they reportedly left him at the very hour he celebrated his first Mass. From that day, serenity penetrated his very being.
In 1621, at age 29, Anthony was struck by lightning while praying in the church of the Holy House at Loreto. He was carried paralyzed from the church, expecting to die. When he recovered in a few days he realized that he had been cured of acute indigestion. His scorched clothes were donated to the Loreto church as an offering of thanks for his new gift of life
Already a fine student, he soon gained a reputation in his religious community as a "walking dictionary" who quickly grasped Scripture and theology. For some time he was tormented by scruples, but they reportedly left him at the very hour he celebrated his first Mass. From that day, serenity penetrated his very being.
In 1621, at age 29, Anthony was struck by lightning while praying in the church of the Holy House at Loreto. He was carried paralyzed from the church, expecting to die. When he recovered in a few days he realized that he had been cured of acute indigestion. His scorched clothes were donated to the Loreto church as an offering of thanks for his new gift of life
12/17/08
Lazarus
Lazarus, the friend of Jesus, the brother of Martha and Mary, was the one of whom the Jews said, "See how much he loved him." In their sight Jesus raised his friend Lazarus from the dead.
Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years.
A church was built in his honor in Constantinople and some of his reputed relics were transferred there in 890. A Western legend has the oarless boat arriving in Gaul. There he was bishop of Marseilles, was martyred after making a number of converts and was buried in a cave. His relics were transferred to the new cathedral in Autun in 1146.
It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday.
Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years.
A church was built in his honor in Constantinople and some of his reputed relics were transferred there in 890. A Western legend has the oarless boat arriving in Gaul. There he was bishop of Marseilles, was martyred after making a number of converts and was buried in a cave. His relics were transferred to the new cathedral in Autun in 1146.
It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday.
The Pastor's Ass
The pastor entered his donkey in a race and It won.
The pastor was so pleased with the donkey
That he entered it in the Race
Again, and it won again.The local paper read:
PASTOR'S ASS OUT FRONT.
The Bishop was so upset with this kind of Publicity that he ordered the Pastor Not to enter the donkey in another race.
The next day, the local paper headline Read:
BISHOP SCRATCHES PASTOR'S ASS.The pastor entered his donkey in a race and It won.
The pastor was so pleased with the donkey
That he entered it in the Race
Again, and it won again.The local paper read:
PASTOR'S ASS OUT FRONT.
The Bishop was so upset with this kind of Publicity that he ordered the Pastor Not to enter the donkey in another race.
The next day, the local paper headline Read:
This was too much for the bishop, so he Ordered the pastor to get rid of the donkey.
The pastor decided to give it to a nun in a Nearby convent.
The local paper, hearing of the news, posted The following headline the next day:
NUN HAS BEST ASS IN TOWN.
The bishop fainted.
He informed the nun that she would have to Get rid of the donkey, she sold it to a farmer for $10. The next day the paper read:
NUN SELLS ASS FOR $10.
This was too much for the bishop, so he Ordered the nun to buy back the donkey and Lead it to the plains where it could run wild.
The next day the headlines read:
NUN ANNOUNCES HER ASS IS WILD AND FREE.
The bishop was buried the next day.
The moral of the story is . .. . Being concerned about public opinion can bring You much grief and misery . . Even shorten your life.
So be yourself and enjoy life.
Stop worrying about everyone else's ass and You'll be a lot happier and live longer!
Have a nice day!
Losing you...
When I saw you, I was afraid to know you.
When I knew you, I was afraid to like you.
When I liked you, I was afraid to Love you.
Now that I Love you, I*m afraid to lose you
When I knew you, I was afraid to like you.
When I liked you, I was afraid to Love you.
Now that I Love you, I*m afraid to lose you
"They're looking for me."
The boss of a big company needed to call one of his employees about an urgent problem with one of the main computers. He dialed the employee's home phone number and was greeted with a child's whispered, "Hello?"
Feeling put out at the inconvenience of having to talk to a youngster the boss asked, "Is your Daddy home?"
"Yes," whispered the small voice.
"May I talk with him?" the man asked.
To the surprise of the boss, the small voice whispered, "No."
Wanting to talk with an adult, the boss asked, "Is your Mommy there?"
"Yes", came the answer.
"May I talk with her?"
Again the small voice whispered, "No".
Knowing that it was not likely that a young child would be left home alone, the boss decided he would just leave a message with the person who should be there watching over the child.
"Is there anyone there besides you?" the boss asked the child.
"Yes" whispered the child, "A policeman."
Wondering what a cop would be doing at his employee's home, the boss asked, "May I speak with the policeman?"
"No, he's busy," whispered the child.
"Busy doing what?" asked the boss.
Talking to Daddy and Mommy and the fireman," came the whispered answer.
Growing concerned and even worried as he heard what sounded like a helicopter through the ear piece on the phone the boss asked, "What is that noise?"
"A hello-copper," answered the whispering voice.
"What is going on there?" asked the boss, now alarmed.
In an awed whispering voice the child answered, "The search team just landed the hello-copper."
Alarmed, concerned and more than just a little frustrated, the boss asked, "Why are they there?"
Still whispering, the young voice replied along with a muffled giggle, "They're looking for me."
Feeling put out at the inconvenience of having to talk to a youngster the boss asked, "Is your Daddy home?"
"Yes," whispered the small voice.
"May I talk with him?" the man asked.
To the surprise of the boss, the small voice whispered, "No."
Wanting to talk with an adult, the boss asked, "Is your Mommy there?"
"Yes", came the answer.
"May I talk with her?"
Again the small voice whispered, "No".
Knowing that it was not likely that a young child would be left home alone, the boss decided he would just leave a message with the person who should be there watching over the child.
"Is there anyone there besides you?" the boss asked the child.
"Yes" whispered the child, "A policeman."
Wondering what a cop would be doing at his employee's home, the boss asked, "May I speak with the policeman?"
"No, he's busy," whispered the child.
"Busy doing what?" asked the boss.
Talking to Daddy and Mommy and the fireman," came the whispered answer.
Growing concerned and even worried as he heard what sounded like a helicopter through the ear piece on the phone the boss asked, "What is that noise?"
"A hello-copper," answered the whispering voice.
"What is going on there?" asked the boss, now alarmed.
In an awed whispering voice the child answered, "The search team just landed the hello-copper."
Alarmed, concerned and more than just a little frustrated, the boss asked, "Why are they there?"
Still whispering, the young voice replied along with a muffled giggle, "They're looking for me."
12/16/08
The expiration date
The wife saw her husband frustrated reading the Marriage Certificate from top to bottom, flip it over, and then read it again...
She asked:" Honey, what are you looking for?"
He answered:" Nothing dear, I’m just looking for the expiration date for this paper..."
She asked:" Honey, what are you looking for?"
He answered:" Nothing dear, I’m just looking for the expiration date for this paper..."
Blessed Honoratus Kozminski (1825-1916)
He was born in Biala Podlaska (Siedlce, Poland) and studied architecture at the School of Fine Arts in Warsaw. When Wenceslaus was almost sixteen, his father died. Suspected of participating in a rebellious conspiracy, the young man was imprisoned from April 1846 until the following March. In 1848 he received the Capuchin habit and a new name. Four years later he was ordained. In 1855 he helped Blessed Mary Angela Truszkowska establish the Felician Sisters.
Honoratus served as guardian in a Warsaw friary already in 1860. He dedicated his energies to preaching, to giving spiritual direction and to hearing confessions. He worked tirelessly with the Secular Franciscan Order.
The failed 1864 revolt against Czar Alexander III led to the suppression of all religious Orders in Poland. The Capuchins were expelled from Warsaw and forced to live in Zakroczym, where Honoratus continued his ministry and began founding twenty-six male and female religious congregations, whose membe
Honoratus served as guardian in a Warsaw friary already in 1860. He dedicated his energies to preaching, to giving spiritual direction and to hearing confessions. He worked tirelessly with the Secular Franciscan Order.
The failed 1864 revolt against Czar Alexander III led to the suppression of all religious Orders in Poland. The Capuchins were expelled from Warsaw and forced to live in Zakroczym, where Honoratus continued his ministry and began founding twenty-six male and female religious congregations, whose membe
12/15/08
Wives like that are hard to find''
''I’m getting a divorce,'' said Jack to his mate, Bill. ‘The wife hasn’t spoken with me for six months.''
Bill thought for a moment and then replied,’ Just make sure you know what you’re doing, Jack. Wives like that are hard to find''
Bill thought for a moment and then replied,’ Just make sure you know what you’re doing, Jack. Wives like that are hard to find''
12/14/08
St. John of the Cross (1541-1591)
John is a saint because his life was a heroic effort to live up to his name: “of the Cross.” The folly of the cross came to full realization in time. “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mark 8:34b) is the story of John’s life. The Paschal Mystery—through death to life—strongly marks John as reformer, mystic-poet and theologian-priest.
Ordained a Carmelite priest at 25 (1567), John met Teresa of Jesus (Avila) and like her vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment. He came to know the cross acutely—to experience the dying of Jesus—as he sat month after month in his dark, damp, narrow cell with only his God!
Ordained a Carmelite priest at 25 (1567), John met Teresa of Jesus (Avila) and like her vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment. He came to know the cross acutely—to experience the dying of Jesus—as he sat month after month in his dark, damp, narrow cell with only his God!
12/11/08
St. Damasus I (305?-384)
To his secretary St. Jerome, Damasus was “an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praises with pleasure.”
Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.
The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served Pope Liberius (352-366) and followed him into exile.
When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope. The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod Damasus called on the occasion of his birthday,
Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.
The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served Pope Liberius (352-366) and followed him into exile.
When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope. The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod Damasus called on the occasion of his birthday,
12/10/08
Blessed Adolph Kolping (1813-1865)
The rise of the factory system in 19th-century Germany brought many single men into cities where they faced new challenges to their faith. Father Adolph Kolping began a ministry to them, hoping that they would not be lost to the Catholic faith as was happening to workers elsewhere in industrialized Europe.
Born in the village of Kerpen, Adolph became a shoemaker at an early age because of his family’s economic situation. Ordained in 1845, he ministered to young workers in Cologne, establishing a choir, which by 1849 had grown into the Young Workmen’s Society. A branch of this began in St. Louis, Missouri, in 1856. Nine years later there were over 400 Gesellenvereine (workman’s societies) around the world. Today this group has over 400,000 members in 54 countries across the globe.
More commonly called the Kolping Society, it emphasizes the sanctification of family life and the dignity of labor. Father Kolping worked to improve conditions for workers an
Born in the village of Kerpen, Adolph became a shoemaker at an early age because of his family’s economic situation. Ordained in 1845, he ministered to young workers in Cologne, establishing a choir, which by 1849 had grown into the Young Workmen’s Society. A branch of this began in St. Louis, Missouri, in 1856. Nine years later there were over 400 Gesellenvereine (workman’s societies) around the world. Today this group has over 400,000 members in 54 countries across the globe.
More commonly called the Kolping Society, it emphasizes the sanctification of family life and the dignity of labor. Father Kolping worked to improve conditions for workers an
12/9/08
St. Juan Diego (1474-1548)
Thousands of people gathered in the Basilica of Our Lady of Guadalupe July 31, 2002, for the canonization of Juan Diego, to whom the Blessed Mother appeared in the 16th century. Pope John Paul II celebrated the ceremony at which the poor Indian peasant became the Church’s first saint indigenous to the Americas.
The Holy Father called the new saint “a simple, humble Indian” who accepted Christianity without giving up his identity as an Indian. “In praising the Indian Juan Diego, I want to express to all of you the closeness of the church and the pope, embracing you with love and encouraging you to overcome with hope the difficult times you are going through,” John Paul said. Among the thousands present for the event were members of Mexico’s 64 indigenous groups.
First called Cuauhtlatohuac (“The eagle who speaks”), Juan Diego’s name is forever linked with Our Lady of Guadalupe because it was to him that she first appeared at Tep
The Holy Father called the new saint “a simple, humble Indian” who accepted Christianity without giving up his identity as an Indian. “In praising the Indian Juan Diego, I want to express to all of you the closeness of the church and the pope, embracing you with love and encouraging you to overcome with hope the difficult times you are going through,” John Paul said. Among the thousands present for the event were members of Mexico’s 64 indigenous groups.
First called Cuauhtlatohuac (“The eagle who speaks”), Juan Diego’s name is forever linked with Our Lady of Guadalupe because it was to him that she first appeared at Tep
12/8/08
Feast of the Immaculate Conception
A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the eleventh century it received its present name, the Immaculate Conception. In the eighteenth century it became a feast of the universal Church.
In 1854 Pius IX gave the infallible statement: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”
It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life. This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard and Thomas Aquinas could not see theological justification for this teaching.
Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They point out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus’ work was so powerful as to prevent original sin at the outset.
In 1854 Pius IX gave the infallible statement: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”
It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life. This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard and Thomas Aquinas could not see theological justification for this teaching.
Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They point out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus’ work was so powerful as to prevent original sin at the outset.
12/7/08
St. Ambrose (340?-397)
One of Ambrose’s biographers observed that at the Last Judgment people would still be divided between those who admired Ambrose and those who heartily disliked him. He emerges as the man of action who cut a furrow through the lives of his contemporaries. Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose’s way.
When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops. In the midst of riots he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies.
In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.” He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter, sent to Milan as Roman governor and chosen while yet a catechumen to be the people’s bishop.
There is yet another side of Ambrose—one which influenced Augustine, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face and great eyes. We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning.
Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries. Ambrose’s sermons were often modeled on Cicero and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers.
His sermons, his writings and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity, for Ambrose, was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity.
The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine’s profound esteem for the learned bishop.
Neither is there any doubt that Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ.
When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops. In the midst of riots he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies.
In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.” He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter, sent to Milan as Roman governor and chosen while yet a catechumen to be the people’s bishop.
There is yet another side of Ambrose—one which influenced Augustine, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face and great eyes. We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning.
Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries. Ambrose’s sermons were often modeled on Cicero and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers.
His sermons, his writings and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity, for Ambrose, was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity.
The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine’s profound esteem for the learned bishop.
Neither is there any doubt that Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ.
12/6/08
St. Nicholas (d. 350?)
The absence of the “hard facts” of history is not necessarily an obstacle to the popularity of saints, as the devotion to St. Nicholas shows. Both the Eastern and Western Churches honor him, and it is claimed that, after the Blessed Virgin, he is the saint most pictured by Christian artists. And yet, historically, we can pinpoint only the fact that Nicholas was the fourth-century bishop of Myra, a city in Lycia, a province of Asia Minor.
As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colorful stories which have been told and retold through the centuries.
Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age. Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married. Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast. In the English-speaking countries, St. Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop.
As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colorful stories which have been told and retold through the centuries.
Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age. Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married. Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast. In the English-speaking countries, St. Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop.
12/5/08
St. Sabas (b. 439)
Born in Cappadocia (modern-day Turkey), Sabas is one of the most highly regarded patriarchs among the monks of Palestine and is considered one of the founders of Eastern monasticism.
After an unhappy childhood in which he was abused and ran away several times, Sabas finally sought refuge in a monastery. While family members tried to persuade him to return home, the young boy felt drawn to monastic life. Although the youngest monk in the house, he excelled in virtue.
At age 18 he traveled to Jerusalem, seeking to learn more about living in solitude. Soon he asked to be accepted as a disciple of a well-known local solitary, though initially he was regarded as too young to live completely as a hermit. Initially, Sabas lived in a monastery, where he worked during the day and spent much of the night in prayer. At the age of 30 he was given permission to spend five days each week in a nearby remote cave, engaging in prayer and manual labor in the form of weaving baskets. Following the death of his mentor, St. Euthymius, Sabas moved farther into the desert near Jericho. There he lived for several years in a cave near the brook Cedron. A rope was his means of access. Wild herbs among the rocks were his food. Occasionally men brought him other food and items, while he had to go a distance for his water.
Some of these men came to him desiring to join him in his solitude. At first he refused. But not long after relenting, his followers swelled to more than 150, all of them living in individual huts grouped around a church, called a laura.
The bishop persuaded a reluctant Sabas, then in his early 50s, to prepare for the priesthood so that he could better serve his monastic community in leadership. While functioning as abbot among a large community of monks, he felt ever called to live the life of a hermit. Throughout each year —consistently in Lent—he left his monks for long periods of time, often to their distress. A group of 60 men left the monastery, settling at a nearby ruined facility. When Sabas learned of the difficulties they were facing, he generously gave them supplies and assisted in the repair of their church.
Over the years Sabas traveled throughout Palestine, preaching the true faith and successfully bringing back many to the Church. At the age of 91, in response to a plea from the Patriarch of Jerusalem, Sabas undertook a journey to Constantinople in conjunction with the Samaritan revolt and its violent repression. He fell ill and, soon after his return, died at the monastery at Mar Saba. Today the monastery is still inhabited by monks of the Eastern Orthodox Church, and St. Sabas is regarded as one of the most noteworthy figures of early monasticism.
After an unhappy childhood in which he was abused and ran away several times, Sabas finally sought refuge in a monastery. While family members tried to persuade him to return home, the young boy felt drawn to monastic life. Although the youngest monk in the house, he excelled in virtue.
At age 18 he traveled to Jerusalem, seeking to learn more about living in solitude. Soon he asked to be accepted as a disciple of a well-known local solitary, though initially he was regarded as too young to live completely as a hermit. Initially, Sabas lived in a monastery, where he worked during the day and spent much of the night in prayer. At the age of 30 he was given permission to spend five days each week in a nearby remote cave, engaging in prayer and manual labor in the form of weaving baskets. Following the death of his mentor, St. Euthymius, Sabas moved farther into the desert near Jericho. There he lived for several years in a cave near the brook Cedron. A rope was his means of access. Wild herbs among the rocks were his food. Occasionally men brought him other food and items, while he had to go a distance for his water.
Some of these men came to him desiring to join him in his solitude. At first he refused. But not long after relenting, his followers swelled to more than 150, all of them living in individual huts grouped around a church, called a laura.
The bishop persuaded a reluctant Sabas, then in his early 50s, to prepare for the priesthood so that he could better serve his monastic community in leadership. While functioning as abbot among a large community of monks, he felt ever called to live the life of a hermit. Throughout each year —consistently in Lent—he left his monks for long periods of time, often to their distress. A group of 60 men left the monastery, settling at a nearby ruined facility. When Sabas learned of the difficulties they were facing, he generously gave them supplies and assisted in the repair of their church.
Over the years Sabas traveled throughout Palestine, preaching the true faith and successfully bringing back many to the Church. At the age of 91, in response to a plea from the Patriarch of Jerusalem, Sabas undertook a journey to Constantinople in conjunction with the Samaritan revolt and its violent repression. He fell ill and, soon after his return, died at the monastery at Mar Saba. Today the monastery is still inhabited by monks of the Eastern Orthodox Church, and St. Sabas is regarded as one of the most noteworthy figures of early monasticism.
12/4/08
St. John Damascene (676?-749)
John spent most of his life in the monastery of St. Sabas, near Jerusalem, and all of his life under Muslim rule, indeed, protected by it. He was born in Damascus, received a classical and theological education, and followed his father in a government position under the Arabs. After a few years he resigned and went to the monastery of St. Sabas.
He is famous in three areas. First, he is known for his writings against the iconoclasts, who opposed the veneration of images. Paradoxically, it was the Eastern Christian emperor Leo who forbade the practice, and it was because John lived in Muslim territory that his enemies could not silence him. Second, he is famous for his treatise, Exposition of the Orthodox Faith, a summary of the Greek Fathers (of which he became the last). It is said that this book is to Eastern schools what the Summa of Aquinas became to the West. Thirdly, he is known as a poet, one of the two greatest of the Eastern Church, the other being Romanus the Melodist. His devotion to the Blessed Mother and his sermons on her feasts are well known.
He is famous in three areas. First, he is known for his writings against the iconoclasts, who opposed the veneration of images. Paradoxically, it was the Eastern Christian emperor Leo who forbade the practice, and it was because John lived in Muslim territory that his enemies could not silence him. Second, he is famous for his treatise, Exposition of the Orthodox Faith, a summary of the Greek Fathers (of which he became the last). It is said that this book is to Eastern schools what the Summa of Aquinas became to the West. Thirdly, he is known as a poet, one of the two greatest of the Eastern Church, the other being Romanus the Melodist. His devotion to the Blessed Mother and his sermons on her feasts are well known.
LONLINESS
Your loneliness is your Self-wanting to make friends with itself. Your loneliness is your HEART wanting to sing to it. Your loneliness is your BEING wanting to dance with it.
12/2/08
Advent 1 B
e Prepared And Pray - Brennan McGuire
There is nothing so tantalizing as the smell of freshly baked bread. When you walk into a store and you can smell that bread, you immediately want to go and get a loaf of it. I think there is only one thing better than the smell of freshly baked bread in the store and that is having the smell of freshly baked bread in your own home. There is something about it. It waifs through the whole home and fills it up with the smell of freshness of ready-to-eat, ready to gather around for the meal.
But the difference between buying bread at the store and having bread at home is that it takes time and discipline. The ingredients are very straightforward. Bread really has only a handful of main ingredients. You can make it more complex but fundamentally there is a flour, liquid and a rising agent: The flour can be ordinary plain flour or wholewheat flour; the liquid can be either milk, buttermilk or just water, and then the rising agent is either yeast or baking soda. Now you can put an egg in it or you can do without an egg, you can put salt in it or you can do without the salt. You can do lots of other things, but those three main ingredients are fairly common and those are certainly not difficult to find in the store. Yet most of us will not find the time nor have the discipline to do it.
Some of you know this but I love to bake my own Irish brown soda bread. I have my mother's recipe that I have adjusted over the years. Yet I also have a struggle with the time and discipline. However, I find it so important that I make the time and have a routine now. So what I have done is I make my life easier. I have a special shelf and it has all the ingredients right there: a drawer with all the different flours and dry ingredients ready to go. All I need is to get buttermilk and eggs at the store. With all the ingredients already there, it makes it easier. I just uncap all the containers add the flours and boom, boom, boom and within about five minutes, I have all the preparation done.
The reason why I bring that up is because Christmas is always a great time of year but there is only one thing better than regular Christmas is when we are ourselves have prepared really well for it. It's the difference between home baked bread and store bought bread. When we take on the journey of Christmas for ourselves and really use this time we call Advent as a true preparation time. But just like baking bread, it requires discipline. All the ingredients to have a great Christmas are always in place. All the ingredients to have God in our life are always there and all we have to do is put it all together. If you would, the three main ingredients of this time of Christmas is the Trinity: God the Father, Son and Holy Spirit. All we need to do is have the time and the discipline of putting things together so we have a fresh Christmas celebration. So how do find the time and the discipline?
Fundamentally, what we have to understand is Christ is always with us. Just like the ingredients for home baked bread is always there, we need to find the time to prepare it. Advent is the time in which we set aside four full weeks of preparation. We say we are going to set a discipline, we are going to make ourselves be aware of how God is present in our lives and so we commit to making Christmas better. We have the four different candles that represent the four different weeks. And each week, we light a candle as a remembrance of the light of Christ in our life. We emphasize that we are preparing, we spend time and we pray. This is not just going to happen without our effort. Just like we don't get freshly baked bread in the house without making a huge effort. There are things that you can do ahead of time, just like baking bread, which will make it easier. And one of those is the regular prayer time in our life. Now I know you have heard me go on and on about this but yet little success do we have. So few of us seem to have committed to a daily two minutes or four minutes of prayer in our life. Why? Why have we not decided to make this a commitment in our life? Is it that we don't believe God is present in our life? Or are we afraid that God will show us something different from what we are already doing?
I suspect that it's because we do not have a routine or a discipline of prayer. We have to make it a discipline first before it becomes a habit. Christmas is a time when we recognize Christ present in our lives. Once in history and again each year to remind ourselves and we do this by each week lighting the candles, getting a little more excited and having a little more discipline.
So this week as we begin a new year, a new liturgical year, and we may have lost some discipline over this last year but we focus on a new year, a new beginning for us; may we decide to commit to prayer again. May we commit to the time and be aware of that Trinity in our lives, to add the yeast or soda of the Holy spirit, that brings effervescence and rising to our life; to be aware of God the Father, that constant supply of water in our life and to be always present to the flour who is the Christ, there waiting for us to recognize him.
So this Advent, may we prepare for - not bread, but the Lord's coming by preparing our hearts and cutting out some time each and every day for prayer. If we have not started with the two minutes, then maybe we can start with the two minutes. It is the same challenge for students in school, whether it be elementary school, or high school, all the way to seniors. It does not make any difference who we are or where we are at, we need to be in constant communication with our God. So, today, may we be prepared by our time and discipline of prayer. Make ready the way of the Lord and be alert and watch.
Ready to go
A woman in her eighties made the evening news because she was getting married for the fourth time. The following day she was being interviewed by a local TV station, and the commentator asked about what it felt to be married again at that age and would she share part of her previous experiences, since it seem quite unique the fact that her new husband was a ‘funeral director.’ After a short time to think, a smile came to her face and she proudly explained that she had first married a banker when she was in her twenties, in her forties she married a circus ring master, and in her sixties she married a pastor and now in her eighties, a funeral director. The amazed commentator asked her why she had married men with such diverse carriers. With a smile on her face she explained, ‘I married one for the money, two for the show, three to get ready, and four to go.’
12/1/08
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Blessed John of Vercelli (c. 1205-1283)
John was born near Vercelli in northwest Italy in the early 13th century. Little is known of his early life. He entered the Dominican Order in the 1240s and served in various leadership capacities over the years. Elected sixth master general of the Dominicans in 1264, he served for almost two decades.
Known for his tireless energy and his commitment to simplicity, John made personal visits—typically on foot—to almost all the Dominican houses, urging his fellow friars to strictly observe the rules and constitutions of the Order.
He was tapped by two popes for special tasks. Pope Gregory X enlisted the help of John and his fellow Dominicans in helping to pacify the States of Italy that were quarreling with one another. John was also called upon to draw up a framework for the Second Council of Lyons in 1274. It was at that council that he met Jerome of Ascoli (the man who would later become Pope Nicholas IV), then serving as minister general of the Franciscans. Some time later the two men were sent by Rome to mediate a dispute involving King Philip III of France. Once again, John was able to draw on his negotiating and peacemaking skills.
Following the Second Council of Lyons, Pope Gregory selected John to spread devotion to the name of Jesus. John took the task to heart, requiring that every Dominican church contain an altar of the Holy Name; groups were also formed to combat blasphemy and profanity.
Toward the end of his life John was offered the role of patriarch of Jerusalem, but declined. He remained Dominican master general until his death.
Known for his tireless energy and his commitment to simplicity, John made personal visits—typically on foot—to almost all the Dominican houses, urging his fellow friars to strictly observe the rules and constitutions of the Order.
He was tapped by two popes for special tasks. Pope Gregory X enlisted the help of John and his fellow Dominicans in helping to pacify the States of Italy that were quarreling with one another. John was also called upon to draw up a framework for the Second Council of Lyons in 1274. It was at that council that he met Jerome of Ascoli (the man who would later become Pope Nicholas IV), then serving as minister general of the Franciscans. Some time later the two men were sent by Rome to mediate a dispute involving King Philip III of France. Once again, John was able to draw on his negotiating and peacemaking skills.
Following the Second Council of Lyons, Pope Gregory selected John to spread devotion to the name of Jesus. John took the task to heart, requiring that every Dominican church contain an altar of the Holy Name; groups were also formed to combat blasphemy and profanity.
Toward the end of his life John was offered the role of patriarch of Jerusalem, but declined. He remained Dominican master general until his death.
11/30/08
HAPPY THANKSGIVING
Recently I received a parrot as a gift.
The parrot had a bad attitude and an even worse vocabulary.
Every word out of the bird's mouth was rude, obnoxious and laced with profanity.
I tried and tried to change the bird's attitude by consistently saying only polite words, playing soft music and anything
else I could think of to "clean up" the bird's vocabulary.
Finally, I was fed up and I yelled at the parrot.
The parrot yelled back.
I shook the parrot and the parrot got angrier and even ruder.
So, in desperation, I threw up my hands, grabbed the bird and put him in the freezer.
For a few minutes the parrot squawked and kicked and screamed.
Then suddenly there was total quiet.
Not a peep was heard for over a minute.
Fearing that I'd hurt the parrot, I quickly opened the door to the freezer.
The parrot calmly stepped out onto my outstretched arms and said "I believe I may have offended you with my rude language and actions.
I'm sincerely remorseful for my inappropriate transgressions and I fully intend to do everything I can to correct my rude and unforgivable behavior."
I was stunned at the change in the bird's attitude.
As I was about to ask the parrot what had made such a dramatic change in his behavior, the bird continued,
"May I ask what the turkey did?"
HAPPY THANKSGIVING
The parrot had a bad attitude and an even worse vocabulary.
Every word out of the bird's mouth was rude, obnoxious and laced with profanity.
I tried and tried to change the bird's attitude by consistently saying only polite words, playing soft music and anything
else I could think of to "clean up" the bird's vocabulary.
Finally, I was fed up and I yelled at the parrot.
The parrot yelled back.
I shook the parrot and the parrot got angrier and even ruder.
So, in desperation, I threw up my hands, grabbed the bird and put him in the freezer.
For a few minutes the parrot squawked and kicked and screamed.
Then suddenly there was total quiet.
Not a peep was heard for over a minute.
Fearing that I'd hurt the parrot, I quickly opened the door to the freezer.
The parrot calmly stepped out onto my outstretched arms and said "I believe I may have offended you with my rude language and actions.
I'm sincerely remorseful for my inappropriate transgressions and I fully intend to do everything I can to correct my rude and unforgivable behavior."
I was stunned at the change in the bird's attitude.
As I was about to ask the parrot what had made such a dramatic change in his behavior, the bird continued,
"May I ask what the turkey did?"
HAPPY THANKSGIVING
St. Andrew
Andrew was St. Peter’s brother, and was called with him. "As [Jesus] was walking by the sea of Galilee, he saw two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him" (Matthew 4:18-20).
John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, "Behold, the Lamb of God." Andrew and another disciple followed Jesus. "Jesus turned and saw them following him and said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’ He said to them, ‘Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day" (John 1:38-39a).
Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, it was Andrew who spoke up about the boy who had the barley loaves and fishes (see John 6:8-9). When the Gentiles went to see Jesus, they came to Philip, but Philip then had recourse to Andrew (see John 12:20-22).
Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras.
John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, "Behold, the Lamb of God." Andrew and another disciple followed Jesus. "Jesus turned and saw them following him and said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’ He said to them, ‘Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day" (John 1:38-39a).
Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, it was Andrew who spoke up about the boy who had the barley loaves and fishes (see John 6:8-9). When the Gentiles went to see Jesus, they came to Philip, but Philip then had recourse to Andrew (see John 12:20-22).
Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras.
11/29/08
Servant of God John of Monte Corvino (1247-1328)
At a time when the Church was heavily embroiled in nationalistic rivalries within Europe, it was also reaching across Asia to spread the gospel of Jesus Christ to the Mongols. John of Monte Corvino went to China about the same time Marco Polo was returning.
John was a soldier, judge and doctor before he became a friar. Prior to going to Tabriz, Persia (present-day Iran), in 1278, he was well known for his preaching and teaching. In 1291 he left Tabriz as a legate of Pope Nicholas IV to the court of Kublai Khan. An Italian merchant, a Dominican friar and John traveled to western India where the Dominican died. When John and the Italian merchant arrived in China in 1294, Kublai Khan had recently died.
Nestorian Christians, successors to the dissidents of the fifth-century Council of Ephesus’ teaching on Jesus Christ, had been in China since the seventh century. John converted some of them and also some of the Chinese, including Prince George from Tenduk, northwest of Beijing. Prince George named his son after this holy friar.
John established his headquarters in Khanbalik (now Beijing), where he built two churches; his was the first resident Catholic mission in the country. By 1304 he had translated the Psalms and the New Testament into the Tatar language.
Responding to two letters from John, Pope Clement V named John Archbishop of Khanbalik in 1307 and consecrated seven friars as bishops of neighboring dioceses. One of the seven never left Europe. Three others died along the way to China; the remaining three bishops and the friars who accompanied them arrived there in 1308.
When John died in 1328, he was mourned by Christians and non-Christians. His tomb quickly became a place of pilgrimage. In 1368, Christianity was banished from China when the Mongols were expelled and the Ming dynasty began. John’s cause has been introduced in Rome.
John was a soldier, judge and doctor before he became a friar. Prior to going to Tabriz, Persia (present-day Iran), in 1278, he was well known for his preaching and teaching. In 1291 he left Tabriz as a legate of Pope Nicholas IV to the court of Kublai Khan. An Italian merchant, a Dominican friar and John traveled to western India where the Dominican died. When John and the Italian merchant arrived in China in 1294, Kublai Khan had recently died.
Nestorian Christians, successors to the dissidents of the fifth-century Council of Ephesus’ teaching on Jesus Christ, had been in China since the seventh century. John converted some of them and also some of the Chinese, including Prince George from Tenduk, northwest of Beijing. Prince George named his son after this holy friar.
John established his headquarters in Khanbalik (now Beijing), where he built two churches; his was the first resident Catholic mission in the country. By 1304 he had translated the Psalms and the New Testament into the Tatar language.
Responding to two letters from John, Pope Clement V named John Archbishop of Khanbalik in 1307 and consecrated seven friars as bishops of neighboring dioceses. One of the seven never left Europe. Three others died along the way to China; the remaining three bishops and the friars who accompanied them arrived there in 1308.
When John died in 1328, he was mourned by Christians and non-Christians. His tomb quickly became a place of pilgrimage. In 1368, Christianity was banished from China when the Mongols were expelled and the Ming dynasty began. John’s cause has been introduced in Rome.
"Clean my house."
A woman was sitting at a bar enjoying an after-work cocktail with her girlfriends when an exceptionally tall, handsome, extremely sexy young man entered. He was so striking that the woman could not take her eyes away from him. The young man noticed her overly attentive stare & walked directly toward her. Before she could offer her apologies for being so rude for staring, the young man said to her, 'I'll do anything, absolutely anything, that you want me to do, no matter how kinky, for $100, on one condition.' Flabbergasted, the woman asked what the condition was. The young man replied, 'You have to tell me what you want me to do in just three words.'
The woman considered his proposition for a moment, withdrew from her purse and slowly counted out five $20 bills, which she pressed into the young man's hand along with her address. She looked deeply into his eyes & slowly, meaningfully said, "Clean my house."
The woman considered his proposition for a moment, withdrew from her purse and slowly counted out five $20 bills, which she pressed into the young man's hand along with her address. She looked deeply into his eyes & slowly, meaningfully said, "Clean my house."
LOOK!!! HE'S MOVING!!
Three buddies die in a car crash, and they find themselves at the pearly gates.
They are all asked, "When you are in your casket and friends and family are mourning upon you, what would you like to hear them say about you?
The first guy says, "I would like to hear them say that I was thegreates doctor of my time, and a great family man."
The second guy says, "I would like to hear that I was a wonderful husband and school teacher who made a huge difference in our children of tomorrow."
The last guy replies, "I would like to hear them say... LOOK!!! HE'S MOVING!!
They are all asked, "When you are in your casket and friends and family are mourning upon you, what would you like to hear them say about you?
The first guy says, "I would like to hear them say that I was thegreates doctor of my time, and a great family man."
The second guy says, "I would like to hear that I was a wonderful husband and school teacher who made a huge difference in our children of tomorrow."
The last guy replies, "I would like to hear them say... LOOK!!! HE'S MOVING!!
11/26/08
St. Catherine of Alexandria (c. 310)
According to the Legend of St. Catherine, this young woman converted to Christianity after receiving a vision. At the age of 18, she debated 50 pagan philosophers. Amazed at her wisdom and debating skills, they became Christians—as did about 200 soldiers and members of the emperor’s family. All of them were martyred.
Sentenced to be executed on a spiked wheel, Catherine touched the wheel and it shattered. She was beheaded. Centuries later, angels are said to have carried the body of St. Catherine to a monastery at the foot of Mt. Sinai.
Devotion to her spread as a result of the Crusades. She was invoked as the patroness of students, teachers, librarians and lawyers. Catherine is one of the 14 Holy Helpers, venerated especially in Germany and Hungary.
Sentenced to be executed on a spiked wheel, Catherine touched the wheel and it shattered. She was beheaded. Centuries later, angels are said to have carried the body of St. Catherine to a monastery at the foot of Mt. Sinai.
Devotion to her spread as a result of the Crusades. She was invoked as the patroness of students, teachers, librarians and lawyers. Catherine is one of the 14 Holy Helpers, venerated especially in Germany and Hungary.
11/25/08
St. Columban (543?-615)
Columban was the greatest of the Irish missionaries who worked on the European continent. As a young man he was greatly tormented by temptations of the flesh, and sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor.
After many years of seclusion and prayer, he traveled to Gaul with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical slackness and civil strife. Columban established several monasteries in Europe which became centers of religion and culture.
Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was ordered deported back to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. His writings include a treatise on penance and against Arianism, sermons, poetry and his monastic rule.
Light a candle
A couple, desperate to conceive a child, went to their priest and asked him to pray for them. "I'm going on a sabbatical to Rome," he replied, "and while I'm there, I'll light a candle for you."
When the priest returned three years later, he went to the couple's house and found the wife pregnant, busily attending to two sets of twins. Elated, the priest asked her where her husband was so that he could congratulate him.
"He's gone to Rome, to blow that candle out" came the harried reply.
When the priest returned three years later, he went to the couple's house and found the wife pregnant, busily attending to two sets of twins. Elated, the priest asked her where her husband was so that he could congratulate him.
"He's gone to Rome, to blow that candle out" came the harried reply.
"I was born here."
At the urging of his doctor, John moved to Arizona.
After settling in, he met a neighbor who was also an older
man.
"Say, my doctor recommended I move here for my health. Is
this really a good place to live?"
"It sure is," the man replied. "When I first arrived here
I couldn't say one word. I had hardly any hair on my head.
I didn't have the strength to walk across a room and I had
to be lifted out of bed."
"That's wonderful!" said John. "How long have you been here?"
"I was born here."
After settling in, he met a neighbor who was also an older
man.
"Say, my doctor recommended I move here for my health. Is
this really a good place to live?"
"It sure is," the man replied. "When I first arrived here
I couldn't say one word. I had hardly any hair on my head.
I didn't have the strength to walk across a room and I had
to be lifted out of bed."
"That's wonderful!" said John. "How long have you been here?"
"I was born here."
Friendship
Friendship between women: A woman doesn’t come home one night. The next day she tells her husband that she had slept over at a girlfriend's house.
The husband calls his wife's 10 best friends. None of them know anything about it.
Friendship between men: A man doesn’t come home one night. The next day he tells his wife that he had slept over at a friend’s house. The wife calls her husband's 10 best men friends. Eight of them confirm that he had slept over, and two claim that he was still there.
The husband calls his wife's 10 best friends. None of them know anything about it.
Friendship between men: A man doesn’t come home one night. The next day he tells his wife that he had slept over at a friend’s house. The wife calls her husband's 10 best men friends. Eight of them confirm that he had slept over, and two claim that he was still there.
11/24/08
St. Andrew Dung-Lac and Companions
St. Andrew was one of 117 martyrs who met death in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. Now all have been canonized by Pope John Paul II.
Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan.
The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese apostatize by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful.
Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries.
Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with the rebellion of one of his sons.
The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution.
By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees.
During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.
11/23/08
Blessed Miguel Agustín Pro (1891-1927)
¡Viva Cristo Rey! (Long live Christ the King) were the last words Father Pro uttered before he was executed for being a Catholic priest and serving his flock.
Born into a prosperous, devout family in Guadalupe de Zacatecas, he entered the Jesuits in 1911 but three years later fled to Granada, Spain, because of religious persecution in Mexico. He was ordained in Belgium in 1925.
He immediately returned to Mexico, where he served a Church forced to go “underground.” He celebrated the Eucharist clandestinely and ministered the other sacraments to small groups of Catholics.
He and his brother Roberto were arrested on trumped-up charges of attempting to assassinate Mexico’s president. Roberto was spared but Miguel was sentenced to face a firing squad on November 23, 1927. His funeral became a public demonstration of faith. He was beatified in 1988.
Born into a prosperous, devout family in Guadalupe de Zacatecas, he entered the Jesuits in 1911 but three years later fled to Granada, Spain, because of religious persecution in Mexico. He was ordained in Belgium in 1925.
He immediately returned to Mexico, where he served a Church forced to go “underground.” He celebrated the Eucharist clandestinely and ministered the other sacraments to small groups of Catholics.
He and his brother Roberto were arrested on trumped-up charges of attempting to assassinate Mexico’s president. Roberto was spared but Miguel was sentenced to face a firing squad on November 23, 1927. His funeral became a public demonstration of faith. He was beatified in 1988.
11/22/08
St. Cecilia (3rd century)
Although Cecilia is one of the most famous of the Roman martyrs, the familiar stories about her are apparently not founded on authentic material. There is no trace of honor being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545.
According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence Valerian was converted, and was martyred along with his brother. The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church.
Since the time of the Renaissance she has usually been portrayed with a viola or a small organ.
11/21/08
Feast of the Presentation of Mary
Mary’s presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the 11th century. Although the feast at times disappeared from the calendar, in the 16th century it became a feast of the universal Church.
As with Mary’s birth, we read of Mary’s presentation in the temple only in apocryphal literature. In what is recognized as an unhistorical account, the Protoevangelium of James tells us that Anna and Joachim offered Mary to God in the Temple when she was three years old. This was to carry out a promise made to God when Anna was still childless.
Though it cannot be proven historically, Mary’s presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception and of the birth of Mary. It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.
11/20/08
St. Rose Philippine Duchesne (1769-1852)
Born in Grenoble, France, of a family that was among the new rich, Philippine learned political skills from her father and a love of the poor from her mother. The dominant feature of her temperament was a strong and dauntless will, which became the material—and the battlefield—of her holiness. She entered the convent at 19 without telling her parents and remained despite their opposition. As the French Revolution broke, the convent was closed, and she began taking care of the poor and sick, opened a school for street urchins and risked her life helping priests in the underground.
When the situation cooled, she personally rented her old convent, now a shambles, and tried to revive its religious life. The spirit was gone, and soon there were only four nuns left. They joined the infant Society of the Sacred Heart, whose young superior, St. Madeleine Sophie Barat, would be her lifelong friend. In a short time Philippine was a superior and supervisor of the novitiate and a school. But her ambition, since hearing tales of missionary work in Louisiana as a little girl, was to go to America and work among the Indians. At 49, she thought this would be her work. With four nuns, she spent 11 weeks at sea en route to New Orleans, and seven weeks more on the Mississippi to St. Louis. She then met one of the many disappointments of her life. The bishop had no place for them to live and work among Native Americans. Instead, he sent her to what she sadly called "the remotest village in the U.S.," St. Charles, Missouri. With characteristic drive and courage, she founded the first free school for girls west of the Mississippi.
It was a mistake. Though she was as hardy as any of the pioneer women in the wagons rolling west, cold and hunger drove them out—to Florissant, Missouri, where she founded the first Catholic Indian school, adding others in the territory. "In her first decade in America Mother Duchesne suffered practically every hardship the frontier had to offer, except the threat of Indian massacre—poor lodging, shortages of food, drinking water, fuel and money, forest fires and blazing chimneys, the vagaries of the Missouri climate, cramped living quarters and the privation of all privacy, and the crude manners of children reared in rough surroundings and with only the slightest training in courtesy" (Louise Callan, R.S.C.J., Philippine Duchesne).
Finally, at 72, in poor health and retired, she got her lifelong wish. A mission was founded at Sugar Creek, Kansas, among the Potawatomi. She was taken along. Though she could not learn their language, they soon named her "Woman-Who-Prays-Always." While others taught, she prayed. Legend has it that Native American children sneaked behind her as she knelt and sprinkled bits of paper on her habit, and came back hours later to find them undisturbed. She died in 1852 at the age of 83.
11/19/08
St. Agnes of Assisi 1197-1253
Agnes was the sister of St. Clare and her first follower. When Agnes left home two weeks after Clare’s departure, their family attempted to bring Agnes back by force. They tried to drag her out of the monastery, but all of a sudden her body became so heavy that several knights could not budge it. Her uncle Monaldo tried to strike her but was temporarily paralyzed. The knights then left Agnes and Clare in peace.
Agnes matched her sister in devotion to prayer and in willingness to endure the strict penances which characterized their lives at San Damiano. In 1221 a group of Benedictine nuns in Monticelli (near Florence) asked to become Poor Clares. St. Clare sent Agnes to become abbess of that monastery. Agnes soon wrote a rather sad letter about how much she missed Clare and the other nuns at San Damiano. After establishing other Poor Clare monasteries in northern Italy, Agnes was recalled to San Damiano in 1253 when Clare was dying.
Agnes followed Clare in death three months later. Agnes was canonized in 1753.
Agnes matched her sister in devotion to prayer and in willingness to endure the strict penances which characterized their lives at San Damiano. In 1221 a group of Benedictine nuns in Monticelli (near Florence) asked to become Poor Clares. St. Clare sent Agnes to become abbess of that monastery. Agnes soon wrote a rather sad letter about how much she missed Clare and the other nuns at San Damiano. After establishing other Poor Clare monasteries in northern Italy, Agnes was recalled to San Damiano in 1253 when Clare was dying.
Agnes followed Clare in death three months later. Agnes was canonized in 1753.
11/18/08
QUOTE: Success, Emerson
"To laugh often and much; to win the respect of intelligent people and the affection of children; to earn the appreciation of honest critics and endure the betrayal of false friends; to appreciate beauty, to find the best in others; to leave the world a little better; whether by a healthy child, a garden patch or a redeemed social condition; to know even one life has breathed easier because you have lived. This is the meaning of success."
-Ralph Waldo Emerson
-Ralph Waldo Emerson
How is Mom doing?
A man goes on a 2-month business trip to Europe and leaves his cat with his brother. Three days before his return he calls his brother.
Brother 1: So how is my cat doing?
Brother 2: He's Dead
Brother 1: He's Dead! What do you mean He's Dead! I loved that cat. Couldn't you think of a nicer way to tell me! I'm leaving in 3 days. You could of broke me to the news easier. You could of told me today that she got out of the house or something. Then when I called before I left you could of told me, Well, we found her but she is up on the roof and we're having trouble getting her down. Then when I call you from the airport you could of told me, The Fire Department was there and scared her off the roof and the cat died when it hit the ground.
Brother 2: I'm sorry...you're right...that was insensitive I won't let it happen again.
Brother 1: Alright, alright, forget about it. Anyway, how is Mom doing?
Brother 2: She's up on the roof and we're having trouble getting her down.
Brother 1: So how is my cat doing?
Brother 2: He's Dead
Brother 1: He's Dead! What do you mean He's Dead! I loved that cat. Couldn't you think of a nicer way to tell me! I'm leaving in 3 days. You could of broke me to the news easier. You could of told me today that she got out of the house or something. Then when I called before I left you could of told me, Well, we found her but she is up on the roof and we're having trouble getting her down. Then when I call you from the airport you could of told me, The Fire Department was there and scared her off the roof and the cat died when it hit the ground.
Brother 2: I'm sorry...you're right...that was insensitive I won't let it happen again.
Brother 1: Alright, alright, forget about it. Anyway, how is Mom doing?
Brother 2: She's up on the roof and we're having trouble getting her down.
The Bear and the Atheist
An atheist was walking through the woods, admiring all the "accidents" that evolution had created. "What majestic trees! What powerful rivers! What beautiful animals!" he said to himself.
As he was walking alongside the river, he heard a rustling in the bushes behind him. Turning to look, he saw a 7-foot grizzly bear charge towards him. He ran away as fast as he could up the path.
He looked over his shoulder and saw the grizzly was closing. Somehow he ran even faster, so scared that tears came to his eyes. He looked again, and the bear was even closer. His heart was pounding, and he tried to run faster. He tripped and fell to the ground. He rolled over to pick himself up, but the bear was right over him, reaching for him with its left paw and raising its right paw to strike him.
At that instant the atheist cried, "Oh my God!"
Time stopped. The bear froze. The forest was silent. Even the river stopped moving.
As a bright light shone upon the man, a voice came out of the sky, "You deny my existence for all these years, teach others that I don't exist, and even credit creation to a cosmic accident. Do you expect me to help you out of this predicament? Am I to count you as a believer?"
The atheist looked directly into the light and said, "I would feel like a hypocrite to become a Christian after all these years, but perhaps you could make the bear a Christian?"
"Very well," said the voice.
The light went out. The river ran. The sounds of the forest resumed. Then the bear dropped his right paw, brought both paws together, bowed its head, and spoke: "Lord, for this food which I am about to receive, I am truly thankful."
As he was walking alongside the river, he heard a rustling in the bushes behind him. Turning to look, he saw a 7-foot grizzly bear charge towards him. He ran away as fast as he could up the path.
He looked over his shoulder and saw the grizzly was closing. Somehow he ran even faster, so scared that tears came to his eyes. He looked again, and the bear was even closer. His heart was pounding, and he tried to run faster. He tripped and fell to the ground. He rolled over to pick himself up, but the bear was right over him, reaching for him with its left paw and raising its right paw to strike him.
At that instant the atheist cried, "Oh my God!"
Time stopped. The bear froze. The forest was silent. Even the river stopped moving.
As a bright light shone upon the man, a voice came out of the sky, "You deny my existence for all these years, teach others that I don't exist, and even credit creation to a cosmic accident. Do you expect me to help you out of this predicament? Am I to count you as a believer?"
The atheist looked directly into the light and said, "I would feel like a hypocrite to become a Christian after all these years, but perhaps you could make the bear a Christian?"
"Very well," said the voice.
The light went out. The river ran. The sounds of the forest resumed. Then the bear dropped his right paw, brought both paws together, bowed its head, and spoke: "Lord, for this food which I am about to receive, I am truly thankful."
11/17/08
St. Elizabeth of Hungary (1207-1231)
In her short life Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. This choice endeared her in the hearts of the common people throughout Europe.
At the age of 14 Elizabeth was married to Louis of Thuringia (a German principality), whom she deeply loved; she bore three children. Under the spiritual direction of a Franciscan friar, she led a life of prayer, sacrifice and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land, who came to her gate.
After six years of marriage, her husband died in the Crusades, and she was grief-stricken. Her husband’s family looked upon her as squandering the royal purse, and mistreated her, finally throwing her out of the palace. The return of her husband’s allies from the Crusades resulted in her being reinstated, since her son was legal heir to the throne.
In 1228 Elizabeth joined the Secular Franciscan Order, spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of St. Francis. Elizabeth’s health declined, and she died before her 24th birthday in 1231. Her great popularity resulted in her canonization four years later.
BMW & Rolex
A lawyer opened the door of his BMW, when suddenly a car came along and hit the door, ripping it off completely. When the police arrived at the scene, the lawyer was complaining bitterly about the damage to his precious BMW.
"Officer, look what they've done to my Beemer!" he whined.
"You lawyers are so materialistic, you make me sick!" retorted the officer, "You're so worried about your stupid BMW, that you didn't even notice that your left arm was ripped off!"
"Oh my god", replied the lawyer, finally noticing the bloody left shoulder where his arm once was, "Where's my Rolex!"
"Officer, look what they've done to my Beemer!" he whined.
"You lawyers are so materialistic, you make me sick!" retorted the officer, "You're so worried about your stupid BMW, that you didn't even notice that your left arm was ripped off!"
"Oh my god", replied the lawyer, finally noticing the bloody left shoulder where his arm once was, "Where's my Rolex!"
11/16/08
Innocence is Priceless
One Sunday morning, the pastor noticed little Randy standing in the foyer of the church staring up at a large plaque. It was covered with names and small American flags mounted on either side of it.
The six-year old had been staring at the plaque for some time, so the pastor walked up, stood beside the little boy, and said quietly, "Good morning, Randy."
"Good morning, Pastor," he replied, still focused on the plaque. "Pastor, what is this?"
The pastor said, "Well, son, it's a memorial to all the young men and women who died in the service."
Soberly, they just stood together, staring at the large plaque.
Finally, little Randy's voice, barely audible and trembling with fear asked, "Which service, the 8:30 or the 10:45?"
St. Margaret of Scotland (1050?-1093)
Margaret of Scotland was a truly liberated woman in the sense that she was free to be herself. For her, that meant freedom to love God and serve others.
Margaret was not Scottish by birth. She was the daughter of Princess Agatha of Hungary and the Anglo-Saxon Prince Edward Atheling. She spent much of her youth in the court of her great-uncle, the English king, Edward the Confessor. Her family fled from William the Conqueror and was shipwrecked off the coast of Scotland. King Malcolm befriended them and was captivated by the beautiful, gracious Margaret. They were married at the castle of Dunfermline in 1070.
Malcolm was good-hearted, but rough and uncultured, as was his country. Because of Malcolm’s love for Margaret, she was able to soften his temper, polish his manners and help him become a virtuous king. He left all domestic affairs to her and often consulted her in state matters.
Margaret tried to improve her adopted country by promoting the arts and education. For religious reform, she instigated synods and was present for the discussions which tried to correct religious abuses common among priests and others, such as simony, usury and incestuous marriages. With her husband, she founded several churches.
Margaret was not only a queen, but a mother. She and Malcolm had six sons and two daughters. Margaret personally supervised their religious instruction and their other studies.
Although she was very much caught up in the affairs of the household and country, she remained detached from the world. Her private life was austere. She had certain times for prayer and reading Scripture. She ate sparingly and slept little in order to have time for devotions. She and Malcolm kept two Lents, one before Easter and one before Christmas. During these times she always rose at midnight for Mass. On the way home she would wash the feet of six poor persons and give them alms. She was always surrounded by beggars in public and never refused them. It is recorded that she never sat down to eat without first feeding nine orphans and 24 adults.
In 1093, King William Rufus made a surprise attack on Alnwick castle. King Malcolm and his oldest son, Edward, were killed. Margaret, already on her deathbed, died four days after her husband.
Margaret was not Scottish by birth. She was the daughter of Princess Agatha of Hungary and the Anglo-Saxon Prince Edward Atheling. She spent much of her youth in the court of her great-uncle, the English king, Edward the Confessor. Her family fled from William the Conqueror and was shipwrecked off the coast of Scotland. King Malcolm befriended them and was captivated by the beautiful, gracious Margaret. They were married at the castle of Dunfermline in 1070.
Malcolm was good-hearted, but rough and uncultured, as was his country. Because of Malcolm’s love for Margaret, she was able to soften his temper, polish his manners and help him become a virtuous king. He left all domestic affairs to her and often consulted her in state matters.
Margaret tried to improve her adopted country by promoting the arts and education. For religious reform, she instigated synods and was present for the discussions which tried to correct religious abuses common among priests and others, such as simony, usury and incestuous marriages. With her husband, she founded several churches.
Margaret was not only a queen, but a mother. She and Malcolm had six sons and two daughters. Margaret personally supervised their religious instruction and their other studies.
Although she was very much caught up in the affairs of the household and country, she remained detached from the world. Her private life was austere. She had certain times for prayer and reading Scripture. She ate sparingly and slept little in order to have time for devotions. She and Malcolm kept two Lents, one before Easter and one before Christmas. During these times she always rose at midnight for Mass. On the way home she would wash the feet of six poor persons and give them alms. She was always surrounded by beggars in public and never refused them. It is recorded that she never sat down to eat without first feeding nine orphans and 24 adults.
In 1093, King William Rufus made a surprise attack on Alnwick castle. King Malcolm and his oldest son, Edward, were killed. Margaret, already on her deathbed, died four days after her husband.
The Children's Bible in a Nutshell
A child was asked to write a book report on the entire Bible.
Through the eyes of a child:
The Children's Bible in a Nutshell
In the beginning, which occurred near the start, there was
nothing but God, darkness, and some gas. The Bible says,
'The Lord thy God is one, but I think He must be a lot older than that.
Anyway, God said, 'Give me a light!' and someone did.
Then God made the world.
He split the Adam and made Eve. Adam and Eve were naked,
but they weren't embarrassed because mirrors hadn't been
invented yet.
Adam and Eve disobeyed God by eating one bad
apple, so they were driven from the Garden of Eden.
Not sure what they were driven in though, because they didn't have cars.
Adam and Eve had a son, Cain, who hated his brother as long
as he was Abel.
Pretty soon all of the early people died
off, except for Methuselah, who lived to be like a million or something.
One of the next important people was Noah, who was a good guy,
but one of his kids was kind of a Ham. Noah built a
large boat and put his family and some animals on it. He asked
some other people to join him, but they said they would
have to take a rain check.
After Noah came Abraham, Isaac, and Jacob. Jacob was more
famous than his brother, Esau, because Esau sold Jacob his
birthmark in exchange for some pot roast. Jacob had a son
named Joseph who wore a really loud sports coat.
Another important Bible guy is Moses, whose real name was
Charlton Heston. Moses led the Israel Lights out of Egypt
and away from the evil Pharaoh after God sent ten plagues on
Pharaoh's people. These plagues included frogs, mice, lice,
bowels, and no cable.
God fed the Israel Lights every day
with manicotti. Then he gave them His Top Ten Commandments.
These include: don't lie, cheat, smoke, dance, or covet your
neighbor's stuff.
Oh, yeah, I just thought of one more:
Humor thy father and thy mother.
One of Moses' best helpers was Joshua who was the first
Bible guy to use spies. Joshua fought the battle of Geritol and
the fence fell over on the town.
After Joshua came David. He got to be king by killing a
giant with a slingshot. He had a son named Solomon who had
about 300 wives and 500 porcupines. My teacher says he was wise,
but that doesn't sound very wise to me.
After Solomon there were a bunch of major league prophets.
One of these was Jonah, who was swallowed by a big whale and then
barfed up on the shore. There were also some minor league
prophets, but I guess we don't have to worry about them.
After the Old Testament came the New Testament. Jesus is the
star of The New. He was born in Bethlehem in a barn.
(I wish I had been born in a barn too, because my mom is always saying
to me, 'Close the door! Were you born in a barn?' It would
be nice to say, 'As a matter of fact, I was.')
During His life, Jesus had many arguments with sinners like
the Pharisees and the Democrats.
Jesus also had twelve opossums.
The worst one was Judas Asparagus. Judas was so evil that they
named a terrible vegetable after him.
Jesus was a great man. He healed many leopards and even
preached to some Germans on the Mount.
But the Democrats and all those guys put Jesus on trial before Pontius the Pilot. Pilot didn't stick up for Jesus. He just washed his hands instead.
Anyways, Jesus died for our sins, then came back to life again.
He went up to Heaven but will be back at the end of the
Aluminum. His return is foretold in the book of Revolution.
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