The patron of Christian artists was born around 1400 in a village overlooking Florence. He took up painting as a young boy and studied under the watchful eye of a local painting master. He joined the Dominicans at about age 20, taking the name Fra Giovanni. He eventually came to be known as Fra Angelico, perhaps a tribute to his own angelic qualities or maybe the devotional tone of his works.
He continued to study painting and perfect his own techniques, which included broad-brush strokes, vivid colors and generous, lifelike figures. Michelangelo once said of Fra Angelico: “One has to believe that this good monk has visited paradise and been allowed to choose his models there.” Whatever his subject matter, Fra Angelico sought to generate feelings of religious devotion in response to his paintings. Among his most famous works are the Annunciation and Descent from the Cross as well as frescoes in the monastery of San Marco in Florence.
He also served in leadership positions within the Dominican Order. At one point Pope Eugenius approached him about serving as archbishop of Florence. Fra Angelico declined, preferring a simpler life. He died in 1455.
2/16/09
St. Gilbert of Sempringham (c. 1083-1189)
Gilbert was born in Sempringham, England, into a wealthy family, but he followed a path quite different from that expected of him as the son of a Norman knight. Sent to France for his higher education, he decided to pursue seminary studies.
He returned to England not yet ordained a priest, and inherited several estates from his father. But Gilbert avoided the easy life he could have led under the circumstances. Instead he lived a simple life at a parish, sharing as much as possible with the poor. Following his ordination to the priesthood he served as parish priest at Sempringham.
Among the congregation were seven young women who had expressed to him their desire to live in religious life. In response, Gilbert had a house built for them adjacent to the Church. There they lived an austere life, but one which attracted ever more numbers; eventually lay sisters and lay brothers were added to work the land. The religious order formed eventually became known as the Gilbertines.
He returned to England not yet ordained a priest, and inherited several estates from his father. But Gilbert avoided the easy life he could have led under the circumstances. Instead he lived a simple life at a parish, sharing as much as possible with the poor. Following his ordination to the priesthood he served as parish priest at Sempringham.
Among the congregation were seven young women who had expressed to him their desire to live in religious life. In response, Gilbert had a house built for them adjacent to the Church. There they lived an austere life, but one which attracted ever more numbers; eventually lay sisters and lay brothers were added to work the land. The religious order formed eventually became known as the Gilbertines.
2/15/09
St. Claude la Colombière (1641-1682)
This is a special day for the Jesuits, who claim today’s saint as one of their own. It’s also a special day for people who have a special devotion to the Sacred Heart of Jesus—a devotion Claude la Colombière promoted, along with his friend and spiritual companion, St. Margaret Mary Alacoque. The emphasis on God’s love for all was an antidote to the rigorous moralism of the Jansenists, who were popular at the time.
Claude showed remarkable preaching skills long before his ordination in 1675. Two months later he was made superior of a small Jesuit residence in Burgundy. It was there he first encountered Margaret Mary Alacoque. For many years after he served as her confessor.
He was next sent to England to serve as confessor to the Duchess of York. He preached by both words and by the example of his holy life, converting a number of Protestants. Tensions arose against Catholics and Claude, rumored to be part of a plot against the king, was imprisoned. He was ultimately banished, but by then his health had been ruined.
He died in 1682. Pope John Paul the Second canonized Claude la Colombière in 1992.
Claude showed remarkable preaching skills long before his ordination in 1675. Two months later he was made superior of a small Jesuit residence in Burgundy. It was there he first encountered Margaret Mary Alacoque. For many years after he served as her confessor.
He was next sent to England to serve as confessor to the Duchess of York. He preached by both words and by the example of his holy life, converting a number of Protestants. Tensions arose against Catholics and Claude, rumored to be part of a plot against the king, was imprisoned. He was ultimately banished, but by then his health had been ruined.
He died in 1682. Pope John Paul the Second canonized Claude la Colombière in 1992.
2/13/09
You're Under Arrest
Two cars are waiting at a stoplight. The light turns green, but the man in front doesn't notice it. A woman in the car behind him is watching traffic pass around them. She begins pounding on her steering wheel and yelling at the man to move. The man doesn't move. The woman is going ballistic inside her car, angry and out of control at the man, hammering on her steering wheel and dash.
The light turns yellow. The woman begins to blow the car horn, flips him off, and screams curses at the man. The man, hearing the commotion, looks up, sees the yellow light and accelerates through the intersection just as the light turns red. The woman is beside herself, screaming in frustration as she misses her chance to get through the intersection. As she is still in mid-rant she hears a tap on her window and looks up into the barrel of a gun held by a very serious looking policeman.
The policeman tells her to shut off her car while keeping both hands in sight. She complies, speechless at what is happening. After she shuts off the engine, the policeman orders her to exit her car with her hands up. She gets out of the car and he orders her to turn and place her hands on her car. She turns, places her hands on the car roof and quickly is cuffed and hustled into the patrol car. She is too bewildered by the chain of events to ask any questions and is driven to the police station where she is fingerprinted, photographed, searched, booked and placed in a cell.
After a couple of hours, a policeman approaches the cell and opens the door for her. She is escorted back to the booking desk where the original officer is waiting with her personal effects. He hands her the bag containing her things, and says, "I'm really sorry for this mistake, but you see, I pulled up behind your car while you were blowing your horn, flipping that guy off, and cussing a blue streak at the car in front of you. Then I noticed the "What Would Jesus Do" and "Follow Me to Sunday School" bumper stickers, and the chrome plated Christian fish symbol on the trunk, so naturally I assumed you had stolen the car."
The light turns yellow. The woman begins to blow the car horn, flips him off, and screams curses at the man. The man, hearing the commotion, looks up, sees the yellow light and accelerates through the intersection just as the light turns red. The woman is beside herself, screaming in frustration as she misses her chance to get through the intersection. As she is still in mid-rant she hears a tap on her window and looks up into the barrel of a gun held by a very serious looking policeman.
The policeman tells her to shut off her car while keeping both hands in sight. She complies, speechless at what is happening. After she shuts off the engine, the policeman orders her to exit her car with her hands up. She gets out of the car and he orders her to turn and place her hands on her car. She turns, places her hands on the car roof and quickly is cuffed and hustled into the patrol car. She is too bewildered by the chain of events to ask any questions and is driven to the police station where she is fingerprinted, photographed, searched, booked and placed in a cell.
After a couple of hours, a policeman approaches the cell and opens the door for her. She is escorted back to the booking desk where the original officer is waiting with her personal effects. He hands her the bag containing her things, and says, "I'm really sorry for this mistake, but you see, I pulled up behind your car while you were blowing your horn, flipping that guy off, and cussing a blue streak at the car in front of you. Then I noticed the "What Would Jesus Do" and "Follow Me to Sunday School" bumper stickers, and the chrome plated Christian fish symbol on the trunk, so naturally I assumed you had stolen the car."
God's Healing Powers
A deaf man, a blind man and a disabled man heard a rumor that God came down to a mountaintop to solve people's problems. They all went to find out if it was true.
God asked the deaf man, "Can I help you, son?"
The man signed that he would be so happy if he could get his hearing back. God touched the man and suddenly he could hear.
God then touched the blind man and he was able to see.
The third man was sitting in his wheelchair with his mouth wide open in amazement. God looked at the man and asked him what he wanted.
The man drew back and yelled, "Don't lay one finger on me. I'm on disability!"
God asked the deaf man, "Can I help you, son?"
The man signed that he would be so happy if he could get his hearing back. God touched the man and suddenly he could hear.
God then touched the blind man and he was able to see.
The third man was sitting in his wheelchair with his mouth wide open in amazement. God looked at the man and asked him what he wanted.
The man drew back and yelled, "Don't lay one finger on me. I'm on disability!"
St. Giles Mary of St. Joseph (1729-1812)
In the same year that a power-hungry Napoleon Bonaparte led his army into Russia, Giles Mary of St. Joseph ended a life of humble service to his Franciscan community and to the citizens of Naples.
Francesco was born in Taranto to very poor parents. His father’s death left the 18-year-old Francesco to care for the family. Having secured their future, he entered the Friars Minor at Galatone in 1754. For 53 years he served at St. Paschal’s Hospice in Naples in various roles, such as cook, porter or most often as official beggar for that community.
“Love God, love God” was his characteristic phrase as he gathered food for the friars and shared some of his bounty with the poor—all the while consoling the troubled and urging everyone to repent. The charity which he reflected on the streets of Naples was born in prayer and nurtured in the common life of the friars. The people whom Giles met on his begging rounds nicknamed him the “Consoler of Naples.
Francesco was born in Taranto to very poor parents. His father’s death left the 18-year-old Francesco to care for the family. Having secured their future, he entered the Friars Minor at Galatone in 1754. For 53 years he served at St. Paschal’s Hospice in Naples in various roles, such as cook, porter or most often as official beggar for that community.
“Love God, love God” was his characteristic phrase as he gathered food for the friars and shared some of his bounty with the poor—all the while consoling the troubled and urging everyone to repent. The charity which he reflected on the streets of Naples was born in prayer and nurtured in the common life of the friars. The people whom Giles met on his begging rounds nicknamed him the “Consoler of Naples.
2/10/09
St. Scholastica (480-542?)
Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict, both established religious communities within a few miles from each other.
Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left for Rome to continue his studies.
Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery.
The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters.
According to the Dialogues of St. Gregory the Great, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day.
Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left for Rome to continue his studies.
Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery.
The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters.
According to the Dialogues of St. Gregory the Great, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day.
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